it is always ---either total or nil

 

it is always ---either total or nil

A small sample of infinite divine virtues,
are not at all sufficient,
and cannot be practiced one or a few in isolation with all the infinite virtues,
by effort, however sincere
hence the greatest preachers remain only preachers, not the living examples of their preaching

why
because it is always ---either total or nil
1 it is possible to live only total virtues
2 it is not possible to live only sample virtues
it is either zero or infinite, no in between
and it is never possible to identify infinite virtues
and hence not possible to live any virtue
thru reading books or scriptures
and
thru experience of samadhi by meditation or any process
it is easily definitely possible to cognize
and hence spontaneously effortlessly possible to live all the infinite virtues
like the infinite petals of a flower , blossoming as a result of samadhi practice sustains .

if teacher is teaching in clarity , then he must have experienced samadhi. i can easily know whether one experienced it or not thru his expressions, i find there are very few such masters, their teaching matters.,

virtue is a potential quality.,seed, inner wealth, sugunaalavaala, guna nidhi, godly wealth, how much of it blossoms depends on sadhana , seed to sprout , grow to plant to tree to bud to flower

All these rituals, religion , vrathas pujas Dana and soooooo much ??.. all fruitless glorious excercize, essence not there, vooka dampudu, very few know the significance of rituals , yet it is all imposed/ accepted / continued

the reason for all that. will be clear with the glimpse of samadhi, ,eg, my blog jyothishmathi, gives the significance of harathi, it is a revealed insight of me , it is authentic true , but poojaaries may not know

to climb the steps??, .no , simplest, easiest , almost instant...........like switching the light on , but it takes time to stabilize and become yogastha , but once experienced, illumines the way ,............ on spiritual path, 1 direct experience, 2 intellectual understanding both are must .....without experience, words are empty,and without understanding, words will be vague, enigmatic, such a person will be a mystique, he knows , but cannot express clearly
a competent guru gives both 1, and 2

the essence of gita is in the first word, ....dharma, , essence of veda contains in the first syllable ''ak''.......ak+nimile purohitam, =agnimile purohitam .......and further elaborations are sequential unfolding of the essence ,.....unfolding can be in infinite detail , depending on the context need, hence so many commentaries etc
dharma==natural law= laws of nature contained in the unmanifest.........dharma kshethre =the field of onsciousness, unmanifest , kuru==manifestactivity, , ............kuru kshethre==the field of manifest activity , samavetha ---they both , silence and activity are in correlated state... unmanifest is enthused to become manifst...............this is my original interpretation, ............it is possible to expand the root words to any expansive tree