My
spiritual task is to reform myself unmindful of environ,
to
allow myself grow as ''keechad se kamal.
i
shall not wait for perfection to dawn from outside
i
reach that ideal thru diving deep within myself ,
I
Do what's right being true to myself
My
spiritual task is to reform myself unmindful of environ,
to
allow myself grow as ''keechad se kamal.
i
shall not wait for perfection to dawn from outside
i
reach that ideal thru diving deep within myself ,
I
Do what's right being true to myself
experiences come and go. Cognition/knowledge remains’’
...........so it delineates what is valuable and what is
not, and takes one out from illusions of spiritual attainments based on ‘’experiences’’,
like unusual visions apparitions /images/noises/messages/coincidences, and
resultant mixed feelings/emotions leading them to relate with bhakthi/ista devatha etc , missing the ‘’Cognition/knowledge’’ they might have/
have not stumbled up on , hence, resultant
glorification of mysticism.
‘’That is what I have been telling all along - 'anubhava'
is not a 'pramana', it is subjective, differs from person to person, and cannot
be passed on.
……..…yes, perfectly reasonable, most important to distinguish
what to really learn from the great souls, separating the biography[ it may
have due place as an inspiration], and person-specific ‘’miracles’’ and only getting
at the insights they have gained and expressed, which only can enrich the
wisdom .
‘’Knowledge is obtained through Pramana - 'Valid means of knowledge'’’
prior to learning acting, if the actor first attains the
state of ''yogastha'', then his life becomes untouched, and his playing the
character in a drama also becomes untouched, he may be in tears rolling, but
deep in the core he might be experiencing ''no grief '', and hence could convey
the bhava
the ability to experience and /express /convey the bhava as
real as possible , ie nearest to life, indicates the depth of the artist, /
sincerity/ devotion to the art,
and so i come to a valid conclusion that ..the artist first
much reach his depths , thru intense sadhana and get at the cognition of
brahman, which is the source of all arts, kalanidhi, and all aesthetics,
saundarya, and truth/ authenticity
with this initial preparation the first quarter of the
life, he turns out to be a great success in every undertaking, like that of
singing/ acting.
if we see a not so good performance, the reason is that
essential tapasya , is lacking, so the
resultant mediocrity. and cannot move the audience greatly