to be free from any karma agami even

 

 to be free from any karma agami even.

be yogastha and kuru karmani
then
yogah karmasukaushalam--in the union with laws of nature your actions --what ever will be in acc with natural law 
the actions will then be divine will expressing thru you

dharma vyadha , butcher, but not in dharma sankata in the call of his profession
emphasis is to do intense sadhana 
using guru guidance for accelerating your pace
to attain earliest in life, the highest first, and be happy for ever here and here after 
absolutely carefree, without meemansa on right wrong .
your pick is right what your hand reaches 
its really a blessed state or else life long it will be 
kim karthavyam?
quo vadis?
to be and not to be? 

 

The whole UNIVERSE WORKS ON-----processes of shrusthi shthithi laya------the aim is to climb up in the ladder of evolution from the state of lower consciousness to the higher consciousness--from jada chethana , inert state to jeeva of various levels to manabva to deva to highest paramdham supreme absolute----thru appropriate processes to live sustain grow evolve -----cannibal/meat eating/vegetarian to become to live without need of food cloth shelter----then without the need of air too--
absolutely undependent.

till then each jeeva continues as per its own best discretion. 
man can raise his discretion to the god level to be in tune with him in tune with laws of nature.
message is be fast moving further do not get trapped

your questions will find all answers from your innernet well connected to uww, not from the internet 
get a stable reliable connection with a very good ip , the guru and start exploring the inner web, web of devi devathas lokas in the universe lower to higher all deep within

create heaven

 create heaven 

1 create heaven one's mind taking it to paramdham, create heaven in personal life in all spheres 2 enable all others to reach similarly to paramdham, creating heavens in their personal life in all spheres 3 the world gets transformed in to heaven by practicing tm, by square root of 1% of world population , in which the heaven descends down from mental plane to the environmental plane with such real life features of heaven—   --no negativity, no suffering, no ill health, no poverty, no crime, seasons coming on time, crops in abundance, no famines no accidents no negativity of any sort all in bliss , good health, longevity, prosperity should we not be in real life heaven?  then let's create one and it is in your and my hands--- in a few minutes morning and evening to start with

Not a matter of conjecture, vain hope, or self deception heaven means a real heaven in and outside  a fine feeling for a fleeting moment is only a heaven of no consequence  it is a thing to be really concretely felt and seen experienced in life through out ,and it should be an enduring scene you now assess yourself where is where is not heaven

bhakthi is a result of forward journey

 

bhakthi is a result of forward journey resulting in the experience of

-- first ---the glory of paramathma, the ultimate and

---second---the realized one becomes a bhaktha

on his return journey to the relative world

his being enriched with the wealth of sath chith anand ,

and he starting to enjoy singing his glory in whatever he does in his life
bhakthi without the glimpse of paramathma will only result in bhaktha ever hoping to see god till end of life--in a mirage,

since such bhakthi keeps one within the range of mind at some subtle level, without leaving the aspirant to have a chance to go beyond the mind.

this needs to be understood. 
To experience first sathguru shows a simplest way to meditate and reach that state of ultimate , the pure consciousness nirgun, nirakar, para state, --absolute, infinite unbounded awareness.

and immediately the aspirant gets the total clarity of knowledge of entire range of lokas, including the devas, and becomes charged so to say with divine power and starts to visit all lokas as per his wish and making his life a life of bhaktha singing hymns in praise of god which ever he happens visit in his sojourn and acquires the mahima and grace of god as described in that gods sthothras ,namavali

every thing will become a matter of real experience without loss of time and he lives on earth in sathya loka of his own world even in kali

Thus a large no of such realized souls have the power to make the sat yug to descend in kali early rather than somewhere in future.

osho and maharishi have expressed that a very small % of  world population is enough to bring about the transformation quickly and really

a common feature of all the bhakthas, eg narada , is that they definitely had a darshan of paramathma first and then they became unmaththas singing their glories life long

god an ideal, in every field he is the best

 

god an ideal, in every field he is the best

1 teacher
teaches best, with intimate language, inside, with real examples, models, real life stories, outside, in elaborate details, with utmost accuracy.
he knows the knowledge in its entire depth , length and width, loving, kind, at times punishing if lessons not learnt.
2 scientist
knows all the laws of nature
in every branch of science, biology, botany, physics, chemistry
nature his lab, universe his testing and launching pads
explores, experiments, discovers ever new things, all hidden truths
3 entrepreneur
his factory is engaged in producing rich variety quantity,
his inputs the energy and intelligence, raw materials gross, finish products the subtle
4 business man
5 artist
6 painter
7 singer
8 actor
9 scavenger
10 leader
11 king
...... list is really endless

god , supreme, one, absolute, pure consciousness

 

god , supreme, one, absolute, pure consciousness, 
the pure knowingness, the pure being 
has no qualities, gender, dimensions, color, shape, beyond any attributes or classifications, partitions, labels, distinctions , it is ' i '', the one universal ego ,
it is one homogeneous whole unifying all diversity and variety, harmoniously, containing all within itself, the male, female, but in unmanifest state, or just to manifest state , to state precisely

If male or female meditates and reaches the state of samadhi, 
this state of pure consciousness, pure being , '' i '', or supreme ego irrespective of gender
this is uniformly experienced, in all humans, female or male, in fact, every living being is fundamentally is this '' i ' ' within the core,

However, this supreme ego the universal ego '' i '' is overshadowed by the attributes, and perceived as the individual ego, individual ''' i '' , aham taking aakaar , becoming ahamkaar, ie with attributes as i am male. i am female,i am manager, i am singer, i am teacher, i am child, i am mother, i am sportsman, or i am postman etc , this is called the veil of ignorance hiding the essential , real '' i ''

1 devotee reaches subtle states of mind, perceives some thing ethereal, and expresses his perceptions by means of an image, of his own creation ,may be a female or male, all provisional, incidental, but in essence not real .

2 realized soul , more evolved than the devotee , expresses the truths of his findings thru his allegories, which is only mediums to convey the messages ,

3 the ignorant following them , 1 and 2 , not knowing the reality , just worships the icons or images, as gods , and derives a marginal satisfaction , treats them as an anchor to tide over crises in life like diseases and difficulties .

4 we should not get deluded by all kinds of customs beliefs , faiths,rituals, 
and should not get stuck here , but proceed towards gaining the access to the supreme one '' i '' , the reality

and the individual ego must be allowed to grow and expand to all inclusive infinitely large universal ego, like the water in the pot is one with the ocean , when pot is immersed

essay on god

 

write a detailed essay on god

1.............Basically, reality of what one calls god is different from any number of concepts./ bhaavanas /understandings /perceptions god

......in my view, basic urge of human for unlimited freedom from every limitations has lead the human to continuously strive for realizing that ideal in every endeavor..

In fact, this urge for total freedom is a common feature of every prani, it's the evolutionary impulse that is driving the life systems universally

However, in the evolutionary ladder, human is endowed with more ability to pursue the urge to a great extent than in lower life forms.

Also, among humans too, some pursue the urge very seriously, and others may go casually, and drop the attempt on the way and compromise or go on wrong track, and miss the real goal, live in illusions

But a few blessed ones among the millions do succeed and really start living the life in unlimited knowledge, abilities, which are beyond the imagination of any
.

yes, they found the ''real god''

2..As a result, they start expressing their joy of accomplishment and fulfillment in so many ways , to the best of their ability ranging from vague/ mysterious /cryptic expressions to the best clear comprehensive truthful, beautiful meaningful useful master pieces in several mediums of communication

Each mode of these expressions present an ''idea'' of what they have found and how they are experiencing them

basically the master does a self referral talk, as if a monologue/soliloquy, or to a friend, or student or to a group of audience/viewers

And the sharing and interaction happens among people, usually , people ranging from novices to experts

Here is the origin of all divine literature, divine forms, religions, philosophies, commentaries, and it may trigger further urge, and new ways will be tried, new areas will be discovered , till such a time that each human attains that ideal of ultimate freedom .in the process there will be unavoidable ups and downs, agreements/conflicts/even fights/controversies, ,yet the humanity will surely raise itself to level of god eventually .

We are too busy in collecting and counting our tiny gains,

 

We are too busy in collecting and counting our tiny gains,  calling them as achievements in life,  and losing sight of mighty tasks, with eyes closed,   1 leaving things to god and driving him away to get locked in temples and caves, safely undisturbed, to sleep as if he is a sick patient and   2 leaving policies on politicians , welcoming them with poorna kumbham in to our life  as if they are our holiest saviors with these two most intelligent escape routes we now take pleasure in competing in complaining to these old gods and new gods, who never did help, nor did serve the country , excepting filling their own pockets

Having done our ''minimum'' duty we expect miracles to happen  and gape in wonder, when things are moving from bad to worse, as if it is a divine drama unfolding,  in numbness ,we see every thing as if a tv show

Let a langoti wala baba, or khatori bisthar wala anna do fast and fall sick or die, we will only see tv updates as if it's the most essential of life , like oxygen  '' conscience is a coward''..some one said and we so are cowards , remain cowards only to ‘’turn to east and pray to god’’ in the hope that kishan will come, since we read some where that he said he will come and save,   so we relapse into inaction easily convincing ourselves ‘’why not wait patiently?’’ --and we wait till death

brahman and god---different? yes and no

 

brahman and god---different? 
yes and no
yes-----brahman is unmanifest, attributeless, formless, omnipresent, omniscient, omnipotent, , like sap in the tree.

god is manifest, gross or subtle, animate or inanimate, brahman localizing , but existing within, like sap appearing as a leaf, a flower, a bark, a branch, a twig, a trunk visible, having different attributes like shape, form, ,taste, smell, color, density etc, having a beginning and an end, a different version of brahman, all potentialities existing but dormant, only some expressed
There are countless gods like leaves, flowers, petals gods are in crores 
but brahman is one
no --------difference is not there between god and brahman
since the same sap existing and manifesting as tree
if no sap, no tree, no leaves, no flowers
glories of gods differ
a flower has its beauty
a leaf also a beauty of different kind
so god or gods and brahman are one and same

bhakthi as i see

 

bhakthi as i see

My own understanding on bhakthi is that bhakthi sprouts on nama roopa mahima aspects of ista devatha as a result of the experience of the para first 

thru bhakthi one will not go to para
but thru experience of para, one creates his own god , as per his liking 
thus devotee creates the god 

the experience of para enables devotee to create his god as per his likes ,and he revels in ample praise to his istaI am not undervaluing any approach 

but

based on my experience and understanding ,first neti neti , going beyond all attributes, 
getting familiar with para kshethra, 
yasmin deva adhi vishve nisheduhu , where the devas dwell
yasthan naveda kim richa karishyathi, without its experience, nothing is of any avail 

bhakthi starts while coming back to apara, where in the seer sees the glimpses of para in apara, thus the nama, roopa, mahima become mos significant, meaningful, valuable

And bhaktha revels in moving to and fro from paara to apara and apara to para , each movement providing the richest anubhoothi 

in my blog bhagavathi chethana , i elaborated 

Shankara first went neti neti, and experienced chidananda [[atmatakam ]] declared shivoham, the pure awareness, attributeless consciousness, para, the field of advaitha, non duality 

then start singing , shivananda lahari, soundarya lahari creating his own created glories brought out from chethana

Many a sincere souls , great devotees , vented their frustration , having become bound on the nama roopa mahima, unable to reach para 

they got stuck up, not satisfies by the manifest glories and beauties of the ista 

But some devotees having tasted the para in apara, sang wonderfully , in bliss, in unmatha bhava, all in the luxury of the initial para darshana 

that is why it is said

''Pooja koti sama stotram
stothra koti samo japa 
japakoti samo dhyana
dhyana koti samo laya ''

laya is the most significant essential for the luxury of bhakthi

 

Bhakthi in true sense cannot be cultivated, cannot be imbibed, cannot be taught, 
cannot be prescribed cannot be imposed
all bhakthi happens instantly as a result of one experiencing para

guru buakthi happens since he has shown the way to really experience para

guru bhakthi cannot happen earlier to experience, 

similarly bhakthi on krishna happens as a result of one experiencing para thathva of krishna 

without the experience, it is a travel to a mirage

With experience of para, every thing becomes the object for devotion, 
every activity becomes a pooja, 
every nama roopa mahima of every god becomes lovable
not only on one ista, not limited , not bound by one ista

Without experience of the para, the universal, nameless,formless, attributeless, transcendental consciousness, bhakthi on one ista, will bind the devotee, closes the doors to the infinite glory , he claiming that his god is the greatest, tending towards dislike on other , thus it leads to division, sectarianism, losing the purpose of spiritual endevors 

thus lead to conflicts arguments, hatred, wars,

 

This is how we see the fanaticism, and its consequences , the horror stories, including destruction of sacred monuments, and institutions 

where as bhakthi born out of the experience of para leads to love , tolerance, acceptance, mutual regard, harmony , happiness

this aspect cannot be understood unless one goes thru the experience of para, and so devotee will lead life without finding the goal, though with bhakthi all along , his craving for that highest aspect will not be fulfilled 

so, it is paramount essential to attain the experience of para , earliest in the start of sadhana 

all greatest devotees did experience para first, 
hence they became great devotees next

not at all, the other way

why god was mohini

 

 why god was mohini, while amrit was served after ksheer sagar manthan 
why shiva ran for life when bhasmasur wanted to test the boon 
why rama killed vaali ,in hiding 
why vaman deceived bali, by asking 3feet and spreading to 3 loks 
why shanti swaroop shiva burnt manmatha in anger 
why brave arjun, has to be a hizda dance teacher 
also 
why osama was hiding 
why gaddaphi fled 
why great powerful obama moves with security infinite 
why all chota mota vip has security

Your God and my God and every one's god is same

 

Your God and my God and every one's god is same in essence, 

----this is the most valuable understanding all humanity must reach to 

---and all are sure to reach to it sooner or later

i repeat --in essence --they are same 

however

once , a person sees/ adores/ follows a god immediately the name, the qualities the geo time all local factors , invariably come to the surface

and hence the differences are inevitable , 
some times leading to divisions/ conflicts
---till again a great seer/saint/ prophet/ is sent by the supreme
to remove the surface differences and unite all again
thru proper teaching

yaa devi sarva bhuteshu

 

Here is the 'Devi sthuti' from Devi Mahatmiyam 

(yaa devi sarva bhuteshu) 

Yaa Devi Sarva Bhooteshu Vishnu Maayethi Sabdita 
Namastasyai Namastasyai Namastasyai Namo Namaha 

Meaning:Salutations again and again to the Devi (Goddess) who resides 
in all beings in the name of maya of Vishnu 

Yaa Devi Sarva Bhooteshu Chetanetyaabhi Dheeyate 
Namastasyai Namastasyai Namastasyai Namo Namaha 

Meaning:Salutations again and again to the Devi (Goddess) who abides 
in all beings as consciousness. 

Yaa Devi Sarva Bhooteshu Buddhi Roopena Samsthita 
Namastasyai Namastasyai Namastasyai Namo Namaha 

Meaning:Salutations again and again to the Devi (Goddess) who resides 
in all beings in the form of intelligence. 

Yaa Devi Sarva Bhooteshu Nidraa Roopena Samsthita 
Namastasyai Namastasyai Namastasyai Namo Namaha 

Meaning:Salutations again and again to the Devi (Goddess) who resides 
in all beings in the form of sleep. 

Yaa Devi Sarva Bhooteshu Kshudhaa Roopena Samsthita 
Namastasyai Namastasyai Namastasyai Namo Namaha 

Meaning:Salutations again and again to the Devi (Goddess) who resides 
in all beings in the form of hunger. 

Yaa Devi Sarva Bhooteshu Chaayaa Roopena Samsthita 
Namastasyai Namastasyai Namastasyai Namo Namaha 

Meaning:Salutations again and again to the Devi (Goddess) who resides 
in all beings in the form of reflection and meditation. 

Yaa Devi Sarva Bhooteshu Shakthi Roopena Samsthita 
Namastasyai Namastasyai Namastasyai Namo Namaha 

Meaning:Salutations again and again to the Devi (Goddess) who resides 
in all beings in the form of Shakthi (creative power). 

Yaa Devi Sarva Bhooteshu Thrishnaa Roopena Samsthita 
Namastasyai Namastasyai Namastasyai Namo Namaha 

Meaning:Salutations again and again to the Devi (Goddess) who resides 
in all beings in the form of thirst. 

Yaa Devi Sarva Bhooteshu Kshaanthi Roopena Samsthita 
Namastasyai Namastasyai Namastasyai Namo Namaha 

Meaning:Salutations again and again to the Devi (Goddess) who resides 
in all beings in the form of forgiveness. 

Yaa Devi Sarva Bhooteshu Jaati Roopena Samsthita 
Namastasyai Namastasyai Namastasyai Namo Namaha 

Meaning:Salutations again and again to the Devi (Goddess) who resides 
in all beings in the form of race. 

Yaa Devi Sarva Bhooteshu Lajja Roopena Samsthita 
Namastasyai Namastasyai Namastasyai Namo Namaha 

Meaning:Salutations again and again to the Devi (Goddess) who resides 
in all beings in the form of modesty. 

Yaa Devi Sarva Bhooteshu Shaanthi Roopena Samsthita 
Namastasyai Namastasyai Namastasyai Namo Namaha 

Meaning:Salutations again and again to the Devi (Goddess) who resides 
in all beings in the form of Shaanthi (absolute peace). 

Yaa Devi Sarva Bhooteshu Shradha Roopena Samsthita 
Namastasyai Namastasyai Namastasyai Namo Namaha 

Meaning:Salutations again and again to the Devi (Goddess) who resides 
in all beings in the form of Shraddha (unshakable faith). 

Yaa Devi Sarva Bhooteshu Kaanthi Roopena Samsthita 
Namastasyai Namastasyai Namastasyai Namo Namaha 

Meaning:Salutations again and again to the Devi (Goddess) who resides 
in all beings in the form of Kaanthi (beauty or brilliance). 

Yaa Devi Sarva Bhooteshu Lakshmi Roopena Samsthita 
Namastasyai Namastasyai Namastasyai Namo Namaha 

Meaning:Salutations again and again to the Devi (Goddess) who resides 
in all beings in the form of prosperity. 

Yaa Devi Sarva Bhooteshu Vritti Roopena Samsthita 
Namastasyai Namastasyai Namastasyai Namo Namaha 

Meaning:Salutations again and again to the Devi (Goddess) who resides 
in all beings in the form of activity. 

Yaa Devi Sarva Bhooteshu Smrithi Roopena Samsthita 
Namastasyai Namastasyai Namastasyai Namo Namaha 

Meaning:Salutations again and again to the Devi (Goddess) who resides 
in all beings in the form of memory. 

Yaa Devi Sarva Bhooteshu Dayaa Roopena Samsthita 
Namastasyai Namastasyai Namastasyai Namo Namaha 

Meaning:Salutations again and again to the Devi (Goddess) who resides 
in all beings in the form of Dayaa (mercy or compassion). 

Yaa Devi Sarva Bhooteshu Tushti Roopena Samsthita 
Namastasyai Namastasyai Namastasyai Namo Namaha 

Meaning:Salutations again and again to the Devi (Goddess) who resides 
in all beings in the form of contentment. 

Yaa Devi Sarva Bhooteshu Matru Roopena Samsthita 
Namastasyai Namastasyai Namastasyai Namo Namaha 

Meaning:Salutations again and again to the Devi (Goddess) who resides 
in all beings in the form of Mother. 

Yaa Devi Sarva Bhooteshu Braanthi Roopena Samsthita 
Namastasyai Namastasyai Namastasyai Namo Namaha 

Meaning:Salutations again and again to the Devi (Goddess) who resides 
in all beings in the form of illusion. 
http://www.indiadivine.org/audarya/advai...

best, the god, best survives

 

best, the god,

best survives

so refine,
evolve,
purify,
innovate,
renovate,
be reborn,
afresh,
update, 
up to date,
win,
stay,
endure,
ever,
expand.
rule
that is how god is and will be
he survives the best,in all situations
because he is the best
and above and many more are the qualities of god,
ways of god, how he is and continues to be
sahasra namavali, the principles of how god ensures himself noble

bear , python, tiger are gods .

 

bear , python, tiger are gods . 

when one is godly, 
they will be friendly,

shiva naga bushan, 
devi, simhavaahini

All gods are man's created

 

All gods are man's created
you too can create a god, as powerful as you wish, with what ever name form you like

 

you need to have the basic raw stuff and the skill to mold it

 

you can take my words seriously or a joke , and as both,

to me it is real fun , you can also just enjoy the subject as fun ,

though i am giving serious answers., valid answers,

 
it is very easy to understand all ---who is one god, who are three gods,

who are 33 koti gods who created when created,

where they exist how to reach them,

how to seek their favours and acquire their powers

and to answer all the other FAQs on god/ spiritual subject

-and to create new gods of our choice

as and when we like, and in the way we want ,

why they fight if at all,

is there a power struggle in dev lok,

where is devlok

--you can add more questions for this

33 koti devata in Hinduism:

 33 koti devata in Hinduism:

The Vedas refer to not 33 crore Devatas but 33 types (Koti in Sanskrit) of Devatas. They are explained in Shatpath Brahman and many other scriptures very clearly.

"Yasya Trayastrinshad Devaa Ange Sarve Samaahitaa, Skamma Tam Bruhi Katamah Swideva Sah”. ~(Atharva Veda 10-7-13)

Which means: with God’s influence, these thirty-three (supporting devta) sustain the world.

In Brhadaranyaka Upanishad while discussing Brahman, Yajnavalkya is asked how many gods are there. He says that there are three hundred and three and three thousand and three gods. When the question is repeated? He says, thirty three. When the question is again repeated he says, six. Finally, after several repetitions he says ONE. (Chapter I, hymn 9, verse 1)

The number 33 comes from the number of Vedic gods explained by Yajnavalkya in Brhadaranyaka Upanishad – the eight Vasus, the eleven Rudras, the twelve Adityas, Indra and Prajapati. (Chapter I, hymn 9, verse 2)

They are: 8-Vasu, 11-Rudra, and 12-Aaditya, 1-Indra and 1-Prajaapati.

8. Vasus are: Earth, Water, Fire, Air, Ether, Moon, Sun, and Star. They are called Vasus, because they are abode of all that lives, moves or exists. (also mentioned in Mahabharat, 1/66/18)

11. Rudras: The ten Pranas (Praana, Apaana, Vyaana, Samaana, Udaana, Naag, Kurma, Krikal, Devadutta and Dhananjaya) i.e. nervauric forces which live in the human body. The eleventh is the human soul. These are called ‘Rudras’ because when they desert the body, it becomes dead and the relations of the deceased, consequently, begin to weep. Rudra means one who makes a person to weep. { also mentioned in Harivansha 13/51-52})

12. Adityaas ---the twelve months of a year called Adityaas, they cause the lapse of the term of existence of each object or being. { also mentioned in Mahabharat 1/65/15-16})

1. Indra which is also known as the (all-pervading) electricity, as it is productive of great force.

1. Prajaapati , also called the “Yajna” because it benefits mankind by the purification of air, water, rain and vegetables and because it aids the development of various arts, and in it the honor is accorded to the learned and the wise.

The master of these 33 Devatas is the Mahadeva or Ishwar who alone is to be worshipped as per 14th Kanda of Shatpath Brahman.

33 Crore Gods ?

 

33 Crore Gods ?

 

In Sanskrit this term is refered as “33 Koti Devathas”

‘Koti’ in Sanskrit language means: “Section”.
For Instance, words like ‘Pratipaksha Koti , Purvapaksha Koti’ in Sansrkit use the word ‘Koti’ in them.

Hence, 33 Koti Devathas mean – 33 sections of Gods who administer this creation in different ways.

The 33 Koti Devathas are:

12 “Adityas” – (They take care of the sustenance of the universe in different ways)

 

11 “Rudras” – (They change the forms of the entities from one to another. People call it destruction, but it actually means changing the forms for the better)

 

8 “Vasus” – (They nurture the entities)

 

2 “Ashwinis” – (They rectify the problems. They are known as the doctors. One of them take care of living entities, while the other takes care of ‘Animal Husbandry and Forestry’)

 

Under each of the Koti Devathas, there are millions of other Gods working for them

either god is imitating me, my mistakes or

 

either god is imitating me, my mistakes
or i am imitating god, his takes

god and i have multiple id ' and avatars, what for this lead 
taking new births from time to time, what is the need

both are hiding their real photo and profile
are they timid, wicked, or vile

playing hide and seek
with mischief reaching peak

you must bring them to book
hold them firmly with a hook

a thief can not catch a thief
only honest , real id, satnaam, is our right chief 

at least god let him catch 
he cannot with me match

Nama roopa mahima of the god traps one into illusion

 

Nama roopa mahima of the god traps one into illusion, 
does not allow to go to illusion-free absolute transcendent
That is one part, unmanifest , ultimate reality
other part is manifest universe all manifest is illusion 
brahma sathyam jagath mithya

  That illusion free absolute transcendent is nothingness, nirgun, nirakar, anamika, shudha chithanya, all pervading, timeless, eternal, the root , the ultimate basis of all the strata of manifestation, gross subtle, subtlest, all the infinite lokas, inert , jada, chara achara, sakala pranani koti, devi devathas avathars , gods demigods, entirely

I am theist, atheist both
adwaitha, dwaitha both, 
i sync and digest all religions , spirituality science technology arts, epics episodes veda, upanishads, bible quran, budhist, jain, zorastrian,
ancient , modern, east west , north south , center
nothing goes out of my grip it is karathalaamalakam 
since my grasp is based on the experience of the kishn's transcendental reality , without getting stuck at his nama roopa mahima only

Know one thing well. Practice one sadhana well. Take one guru and follow the path you were meant to follow. You may learn from others, no doubt, but do not dissipate your energies., hence i took guidance of one great guru, did practice only one sadhana given by him followed the path reached the destination , only with that grace , 

on the return journey, i see only one reality , in any variety, 
with all certainty, with the best of authenticity
the only one single love ,is to my deepest self , to myself , 
beyond the nama ,roopa, mahima of million other great loves

i repeat , 
going beyond the nama ,roopa, mahima is a must
in what ever the path
once the experience of unmanifest is gained, 
all the universe and and its constituents will be yours, a part of your true vishvaroop  . nothing goes out of your range of love , sensual love left far far behind, all encompassing divine love overflowing in every think talk walk
  I am the universe, i am the temples and buildings, 
when i am the building, nothing remains to be known about the building
no more walk in and out , no more moving left and right , no oscillations to and fro 
simultaneously i stay myself within and outside the building, 
in every room, in the air, in the empty space,in every brick, sand, cement, and steel,

Self assessment is the best.

 Self assessment is the best.

conscience is the best critic , connoisseur, teacher,

stream of consciousness, by falling in to it , me a straw, gained a great value, 

deriving greatest nourishment , 

my flowers of knowledge blooming forth in ever new colors, 

me discovering more inner beauties .

to me it's a prayer like experience, 

submitting myself before gods, unseen, but conversing on line. 

made me to be exclusively active here and conclusively passive on several others.

i feel as if god has wide opened the doors of heaven, 

as if he has given wings to all to fly high into it 

and to sing his glory along with all the saints,savanths, sanths, pandits. 

For ordinary man pain is no pleasure

 

For ordinary man pain is no pleasure, 
for kishan pain=pleasure ,

he is in even state always, nothing hurts or harms 
i was told mukthananda of ganeshpuri got surgery done without anesthesia, he felt no pain

But one cannot imitate other. 
especially we should not / cannot imitate the evolved person and try doing what he does 
episode of master shankara charya is a lesson 
he took liquor, and shishyas followed and took with relish 
then, in his sojourn, he took hot molten metal offered by a person, 
now shishyas got flabbergasted and were flat at his feet 

the teaching of any saint cannot be just implemented .
some master says ''be a good human , do this do, not do that, ''
followers know that , every master says the same 
but they are not able to imitate and implement readily 
why
since they have not got the ability to implement 
''smoking is injurious to health, do not smoke'' is the advice from all the great masters
and smokers also know this by heart, and can repeat it parrot it 1000times , 
but they will not stop smoking
why 
because they ----cannot-----stop smoking 
so all such advice of dos and donts is just a waste exercise

what is required is to train the person to learn and gain that capability , so that he does it with ease, since thru that training he now is capable , so now he can do it and so will do it , will implement in life

Similarly if a saint is taking pleasure out of pain , his advice to others to take pleasure out of pain will be disastrous and foolish and dangerous ,as like mukthananda , a common man cannot undergo surgery without anesthesia , if he tries, he faces torture, hell , he may die out of pain also .
so all the good books all the advice , despite available in millions and tons, no benefit is coming, except time pass 

only the rare masters train a few systematically, step by step, guiding fully and make them gain the abilities , and gain the mastery as themselves over sustained practice over years

for diamonds My admiration heightens

 

for diamonds
My admiration heightens, not in surprise, 
but in ample praise. 

Diamond shines wherever it prevails
adds value to whoever avails

country needs perhaps a Kohinoor
to render itself saare jahan ki noor

not alone to display in museum
also for fair play in political Coliseum

flower is indication of blossoming wisdom, ,

 

flower is indication of blossoming wisdom, ,
the plant of life maturing from adolescent into a youth, radiating
truth beauty goodness,,sathyam shiva sundaram ,
individual petals unified and connected to the stem, arranged by nature into a flower of round shape, with different colors, signifying different fields of knowledge ,indicating the level of growth,

flower is a compliment to life by the supreme, ie gyana prasoonamba...........

.......flower is the proclamation that life of the individual / plant is ready with sufficient level of wisdom/intelligence to utilize / convert the inputs into the fruit of fulfillment.....

....but alas .................
...''Full many a flower is born to blush unseen
And waste its sweetness on the desert air"

...not all the teachings reach the masses, not all the wisdom gets avenues to convert itself into action...........
.....as..''knowledge is for action,
...action is for achievement
...achievement is for fulfillment''......

.......unless the wisdom is put into practice, it remains a library stuff..
.
of course, some individuals shine in merit early , some lately, some may not ..at all.
......not satisfied with his performance at 23 years of age, John Milton laments thus.......

''HOW soon hath Time, the subtle thief of youth, 
Stolen on his wing my three-and-twentieth year! 
My hasting days fly on with full career, 
But my late spring no bud or blossom showeth.''

I like arrogance

 

I like arrogance 

 

I like arrogance, i like arrogant persons, arrogant behavior, arrogant treatment to me ,
i also know that it's god's play .

so i pretend being arrogant,
and pretend being soft and kind

-- and enjoy the reactions, seeing how vulnerable people are to praise and criticism.

very rarely i find a few who do take my true opinions honestly expressed . with them i am just truthful .

but to me all kinds of individuals are all likable, great god's children are they, irrespective of age edu etc , not to try to transform them , god is there as the best transformer to step up or step down their voltage levels

fine tuning

 

fine tuning

generally , when we do anything, our conscience sends a silent message ''why not do it in a better way , simpler way, saving time energy resources, towards optimum results.. but our habits tendencies, conditioning, hurry, worry, other prerogatives, all dilute the attention and we do it as a second rate, just a formality/ unpleasant obligation, and as a result lose the precious opportunity to do the best...on a wider perspective, every task needs fine tuning ability .. if our attention is trained, then life becomes ''art of living''. Performance of even mundane tasks will turns out artistic masterpieces.. key is constant attentiveness

tuning is for reaching perfection, excellence , but the right question is in which direction ..........reminds me an instruction in yoga course by teacher, he said ''find what exactly you need to do really .. after that do all planning and execution expertly''......yes, we tend to do unnecessary things best expertise

creation is re-creating

 

creation is re-creating
on the same lines as creator

creation is growing to become the creator

who/what is creator?
creator is the unseen cause behind the functioning of universe
basically it is sath chith...ie energy and intelligence...ie potential energy and laws of nature

what is creator's creation?
god's creation is the visible result of creative function of creator, it is  the innumerable forms and phenomena
ie entities/beings inert and alive, and the processes of growth expansion, multiplication, transformation

typically, god's creation are
a hill, inert, jada
a tree, live, but stable, non moving, achara, sthaavara, non portable
a life form, ant, elephant, etc , moving, chara , jangama, portable
a creature crawling, like snake, snail
a bird, an insect with wings, flying,
a fish, swimming, drowning
a monkey, jumping
a human, walking
a prani procreates, reproduces

human is the highest evolved creation of god, endowed with great capabilities, physical, mental, intellectual, with best of intelligence...specially having great abilities of creating like god

typically, human's creation are similar
a building, a tower, a bridge, ....non moving, non portable
a tool, a machine, a component....non moving, but portable
a wheel, rolling, moving,  portable
a bike, running, 
a car, a train similar to crawling
a aero plane, a rocket flying, 
a boat, ship, submarine, swimming, drowning
a helicopter, jumping
a robot, walking
a automated machine which can reproduce more machines

not stopping there
human is creating computers, for thinking, memorizing, and speaking
also, human can cure diseases, grow crops, and help eventually every creature to live better

more important
human can train/teach other human to become better humans

if extrapolated, 
human will grow to all powerful , all capable creator
other pranies too will evolve over time, and may reach human's level, or excell 

so the creation is re-creating

on the same lines as creator

creation is growing to become the creator

a basic understanding of life in its full perspective

 

a basic understanding of life in its full perspective will provide one the right orientation to do what is necessary , without getting perplexed on seeing the trends of people in the world , himself giving maximum service on his own, without waiting for compulsion or instruction from others. opinions will differ always. each has his own view and works based on his best judgement . that is how it is . for one who has seen more in the world, things will not appear significantly very good or very bad .he will be in balance in his actions and will appropriately rise to the situation, just as a good human being

running a race

 

I read the lively discussion and see the concerns 1 without one willing, without one attempting to be a contestant,  all bloggers are listed as if they are running a race and their rank is displayed,  this is the root cause of great nuisance i am sure majority are not racing , and are not willing to race., i am too  we are simply sharing what ever we find is interesting, useful, enjoyable, funny, entertaining, enlightening, from what ever source we happen to stumble up on , by book- marking, emailing, preserving, for the sheer reason of its readily availability for ready reference, without giving importance to who is the author , but considering its value, in our best discretion 2 in the internet enormous knowledge is so much abundantly available that we will not be able to waste time in locating what is useful to us , but friends make it easy by collecting, and distributing. this must go on  knowledge must be shared , but not necessarily the source of it, once the lead is given, one can explore it further for his need 3 similarly in st we like to share a lot of divine knowledge keeping the attention on the message/ content, not necessary to glorify the authors, since authors do not need praise, what they seek is whether writings are read or not whether their message is grasped or not. and they will be too happy if it is spreading  4 plagiarism is an issue if one is using for commercial exploitation, and it is between the copy rightist and the copyist , not our concern 5 blogging is not a competition but an exploration with self efforts or with help from all like minded. not all are great expert writers nor original thinkers, nor saints philosophers here , yet we contribute our might in our own way, out of joy, without forcing or expecting others to obey our guidelines right or wrong 6 we do blogging in big or small size, frequencies , more or less, original, copied, out of memory, out of experiences, as per our convenience, liking, at our pace, not as obligation, not as official duty, not as ritual, not as self imposed prerogative, but out of just inspiration and convenience , depending on time, cost, power cut, net connection, health, duty --but never to please x y z but to feel happy in our own way 7 in this process , it is all incidental and natural that we get responses, praise, advice, appraise, criticism, love, hate 8 it is all acceptable, since we have no right to direct any one to respond in our desired way ,  nor we can meet others expectations. since every one has a point of view of his own, it is one's way, will, attitude, disposition, mood, intentions . let it be what ever . there are new comers their are experienced writers, each has a style, some are learning some are masters  all are welcome  9 if a blogger has been responded well with lot of head count, may be his sharing is good, he sent pms tom many readers are liking, irrespective of sources,mentioned or not why bother bloggers are not in the race, but they are lined up here, is if in race  if they are getting more ratings, what is the problem , if some body gets a prize, what is the issue  his evaluation is as per norm or not is the toi issue , not our issue  what is that we loose, if one blog is not useful? skip it, go to other countless blogs, why to interfere with others ?, why to malign? , what is the cause for irritation,? none insists that one must be rated high, but if it happens, why get disturbed? let toi decision prevail they are the owners, we are the users let this be left as it is  or let the contestants and non contestants be separated but our energies must be directed on self growth not getting distracted with minor issues

st blogs --sathgrantha --in one word,

 

st blogs --sathgrantha --in one word, 

an original great spiritual text, cognized within , 

a must read ,a must write everyday --

so full complete, elevating, clarifying, 

immediately opening eyes for new vistas --

for me it's an experience to see my deficiencies closely, 

and also ways to rectify .

i feel great , with great humility simultaneously to have been given opportunity to write /read for myself and for / , from so many , 

and i feel thankful to readers writers and my self -- for enabling myself sharing /my / your wealth to international community on web, making us all real beneficiaries, every day

st blogs are an excercise of grantha pathana in modern times