Saturday, February 18, 2023

mind has levels

 

mind has levels 

1 intellectual-----reason logic rationality objectivity, analytical, striving for clarity, truth about things, beings phenomena, trying to make out meaning in them by deducing laws theories experimentable, verifiable, and useful for life and living in comfort , in confidence, reliability as far as possible ----typically adult'scharacteristic

2 emotional------feelings, insightful, surmising, hoping, anticipating, predicting, forecasting not with basis but as responses beyond the comprehension of mind, with expressions of varied nature and degrees in proportion to the inputs received beyond its normal capacity---of shock surprise, sorrow happiness, love, lust, fear, apprehension, pain, jealousy, triumph. excitement, depression anger, reactionary, hasty, unexpected, uncalculated, likes dislikes approvals dis approvals, fanciful. delightful, distress, loneness, guilt shame, reverence, respect----typically of parent's characteristic

3 subtler-------oh here is my favorite field, most charming, suspenseful, secret, new, enchantment, exploring, innovating, searching, discovering things out of the way, creating expressions , in romantic play, going forward, taking risks, learning lessons, desiring to conquer sun moon stars, reaching far in to unknown regions mountains oceans, trying to play with wind, seeing visions, new beauties, conversing with all things and all being, stress and expressing in song dance, and abstract art, creating new worlds new heavens, challenging, defying the unknown authority, trying to establish one's own sway, and rule over every thing ------typically the child's characteristic.
this the field of higher lokas, devi devatha gandharva, kinnera kimpurusha rishi muni sidha, santh

a level beyond the bhakthi, but intimacy and familiarity with higher beings making friends with them , inviting them to play with oneself, a surrealism, or superrealism you may call it, ever increasing mysteries, --the existence at par excellence
 

4 come to the ultimate limit -----of minds existence, and crossing the subtlest , the entry into nothing , into nothingness, pure awareness, pure existence, vacuum state, unbounded awareness, the pure consciousness----where in all is crystal clear nothing mystery only mastery , all knowing, full clear, no doubts, no any sort of imaginations or imagery, no magic, no music, only silence harmony, oneness, a state one is totally relaxed but fully alert , no waves no ripples, nothing of forms phenomena, entire thing is just ok no wonder,  

 

Actions  at each level has different effects and results, profundity varying in proportionate to the depth the suitableness.

once the silence of the absolute gets established unshakably all levels and actions at all levels will be glorious infallible nice beautiful helping, elevating, without any adverse effects at all.     here emotions too will be stabilized, balanced, not nullified nor suppressed nor controlled, nor modulated, but flow as if in the best possible way, as if the almighty has designed their expression in fitting with the all occasions, in the most acceptable manner.    It s to be understood that without the harmonizing , fulfilling presence of pure awareness in one's body mind nervous system, the actions responses, reactions, replies from any of these levels will all be not optimum, not fully wise, not producing the most favorable results. and all such people will be lacking in full maturity, in spite of the best of edu, environ, breeding, and cultural conditioning, ---leading one to call them as intellectual fools or emotional fools or even devotional fools.      
 

hence the necessity of experiencing the absolute, at very early in life, to sustain sadhana to stabilize it, and live and act as a man of wisdom, a real gyani, an enlightened individual, a pure soul, life long complimenting the universe in his every impulse 

 

స్పందన

 

నా ప్రతి స్పందన 
విశ్వమునకు అభినందన
విశ్వము నేనే  కదా 

‘’impulse
every impulse of mine
is a compliment to the universe
i am the universe’’

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