Towards attaining a skill in natural beautiful expression there are two stages mainly

 

Towards attaining a skill in natural beautiful expression there are two stages mainly

1 learning stage and

2 mastery

in between there are gradual improvements in the skills

 i value enormously the hint on being continuous aware of the things

that are happening inside , without falling at the temptation of blurting out

at the spur of tendencies

Living in awareness is a great teaching , jk and sri sri have propounded,

has a great value in controlling/refining/ patterns of instinctual impulses ---which sometimes harm the individual and the environ , definitely is a good thing to cultivate

 

but

this is in the initial stages of sadhana, a rope walk, one must be 100 % careful or else he falls , he injures himself , injures others very much needed

 

to learn music one has to know the swaras, saregama, and the bols of thaals dha dhin dhin dha , and practice them accurately , carefully, flawlessly, for a long time, and then master the raags, thaals.yes , a must

 

and then ......one reaches a level, the mastery , and hence the ability to go free in his melodious rendering, here he will not do this ''aware '' thing ,

 

but he is automatically spontaneously aware and expert in his grasp, expression, response, reply, repartee, ready wit, resourcefulness, creativity, abundance of merit updating moment to moment, ever fresh in his every creation he may sing the same raaga but he generates newness, that too , inadvertently, without plan, thinking, manipulation, regulation, but immediate, with all ease , and added bliss, out of confidence and spontaneous infallibility Spontaneous infallibility is the point , there is a vast difference between the student and the teacher one is a learner of a b c the other is a master of a to z

 

the caution applicable to the student is not for the master and in spirituality one has to start a b c and with all the care, hard work, and then he rises to be the carefree , nonchalant master where spontaneous flawless behavior in think talk and walk is experienced what he blurts out extempore will be the great things, what he does will be the marvelous excellent outputs    

 

here he is living yad yad karma karomi thath thath akhilam shambho thava araadhanam

 

at this state he no more falters, never falls, nor fails, nor errs, nor hesitates, nor inhibits, nor cares, nor worries, nor regrets, nor aspires, nor perspires, things happen perfectly in his life, he is now a master , a master of universe, his every movement every moment is a compliment to the universe

here he has become the awareness himself, a living awareness in physical form