Since Brahman is the one absolute truth, which cannot be
explained in words, and which cannot beunderstood thru words, since words are
inadequate , cannot help really.
‘’being’’ that Brahman itself
power of Brahman,
of Brahman,
capabilities and limitations, whatever, who ever expresses, however accurately
, that expression will be a ‘’partial’’
and ‘’ unique’’ truth with reference to
certain parameters/ assumptions / understandings / experiences / perceptions but
never can be a precise complete full truth
any two individuals can never truly concur, however much they debate /argue /fight/
assert/ shout/ convince/ explain /exhort,
as much deep as possible to arrive at the absolute truth if at all possible ,
or as nearer as possible
‘’within’’ the individual between ‘’the guru and shishya that reside in one’s self’’
simultaneously
irrespective of whose words are acceptable, concurred ,disapproved, disliked ,discarded,
ignored,
acceptable concurrence of views.
triggered when a person/ words/ phenomenon is encountered, in awe, in wonder ,in fear, in
suspicion, in devotion, in hope, in various mixed feelings , and leads to
discovery of ‘’internal wealth of wisdom’’, bringing out the potential powers/enhancing
one’s all-round abilities including the power of expression , one tends to overflow
in creative expressions , some times poetic/ sometimes musical, sometimes literary
, artistic modes , and all in bliss , ananda
more is required!!
of ‘’come what may’’ from the outside receivers