bhakthi mukthi
antics of Krishna, pleasant to read , rich with deep meaning in the state of union , one feels all is the same one ie ''the finest dust of pure consciousness'' which is the cure all for all the ills including those of the avatars like sri krishna, who is in the trap of '' name and form '', hence is vulnerable to '' pleasure and pain ''
krisna has sent out this message of the holy dust of the pure consciousness, asks the humanity to get cured of all the bhava rogas since that holy self is
nainam chindanti shasthrani
..sword cannot cut it
fire cannot burn it
water cannot wet it
air cannot dry it
in such a secure state, no headache , no tooth ache, no body ache, one becomes all-proof invincible,
so the message of kishn is----- cross the bhava sagar and reach the other shore, and live happily for ever
truly speaking, i own lord krishna within myself,
as the unmanifest self , ie myself, and gita is open to me giving all answers from within , i dont have any question unanswered my presence in st is just to share my inner wisdom joyfully and usefully
"Grew grew ఎదిగి ఎదిగి
ఎదిR 09; 95;ి ఎదిగి పెద్ద వాడిని కాలేదు
పస ; 35; కందు నయ్యాను
వ ; 03;పత్ర శాయి నయ్యాను
i grew and grew, not into elder
i became a child tender
i became vata patra shayi,
the innocent bala krishna
spiritual growth is true growth all the rest is mere froth
as spititual growth happens, one is born again, as a child,
with a slate clean, with a mind a mirror
navo navo bhavathi is the nature of creative intelligence
renders one grow in the ability of finding new ways, new perceptions, more play, mere joy, burden of experiences off-loaded instantly as if a line drawn on water, gets deleted, automatically"
"Puja koti samam stotram
stotra koti samo japah
japa koti samam dhyaanam
dhyanakoti samolayah
(krishna arjuna samvade - uttara gita - mahabharat)
In a conversation of krishna and arjun,krishna said
- the result that we get by performing karodo pujas is equal to performing of 1 stotra,
similarly karod stotras is equal to 1 japa,
karod japas is equal to1 dhyaan
and karodo dhyaan is equal to 1 mano layah.
emphasis is on laya, samadhi under expert master, dhyan leads to samadhi instantly"
that in this statement , '' (6.47), 'And of all yogis, the one with great faith who always abides in Me, thinks of Me and renders transcendental loving service to Me, is the highest all all.''
------'duality is still persisting ,
since there are the two entities '' he and ME''
whereas lord says ' ''be yogastha'',
be firmly established in your own self , become '' atmavan, ''
where there is no separation between you, me and every entity in the universe
he did not say become ''krishnavan'',
----------this is to be noted
be atmavan where there is no identity of krishna ,
beyond every nama, roopa, mahima,,leela
in such a state of having established in his own self,
which is the ''universal one self'' atma ,
that is the underlying reality of every creature in the universe,
the yogi automatically renders loving service to all the creatures,
as if every being is his own kith and kin,
as if every being is a inseparable part of his own personality,
in the mamatha bhaava, in the feeling of ''my-ness''
here krishna consciousness has become pure attribute-less consciousness,
nirgun nirakar, anamika, nameless formless ,
the core reality of the lord krishna and the culmination of bhaktha becoming one with his ista's core reality,
thus getting released from any bindings , becoming muktha, ,
the ultimate goal of iskcon , the great vehicle carrying the message of lord krishna to the generations to generations"
"Gita2 46
yaavaanaartha udapaane sarvathaha samplutodake |taavan sarvheshu vedeshu braahmanasya vijaanataha
Just like there is no use for a well when water is flooding everywhere, so does a brahmagyani know all the contents of the Vedas.and scriptures"
"For me no need of any scriptures,
since the essence is in the pure consciousness,
experiencing the same has cleared all samshayas
"As Supreme Lord Sri Krishna is Transcendental, pure consciousness, the unity,
no separation, no distance, no duality of me and he ,
there arises no need to surrender
there is one ultimate consciousness all pervading,
inside and outside me,
that is me and me alone,
aham brahmasmi
surrender is only as long as duality persists
as soon as the unity is experienced, duality vanishes
ie as one grows spiritually, one becomes himself the lord krishna"
"Krishna himself is a mortal living being within the frame of'' birth, growth, death''
he died too
but he did sadhana and earned 64 kalas and all bhagas
as a result
so any human being , under right guidance and intense tapasya can become one with supreme , muktha , it's the goal
in the skill and mastery over the chethan , one can acquire the bhagas of any bhagavan, and become that bhagavan , including Bhagavan Sri Krishna"
"What ever potencies and powers of krishna or any avatars or any great saints are simply that of the unmanifest pure consciousness which is the chethan,
''chethana sarva sidhi pradayini ''
and depending on one's sadhana inputs one can access and actualize the unlimited potentialities and live a glorious life as glorious as any god ,
it is the intensity of sadhana that is the basic essential
every bhaktha sees his ista as the ultimate ,
it is natural ista can be any devi, devatha or guru, matha, pita, pati, bandhu ,sakha
conversely all these relations also attributable to ista
so it concludes that wise spirituals must go forward non stop ,
reach that ultimate which is beyond all,
and be established and be done with,
without getting bound with any thing or any one on the way"
"Every manifestation has a beginning and an end, what remains , eternally without change without destruction is the is only the unmanifest chethan ,avinash tatvam
this is applicable to all avathars , including teen murthis
only brahma satyam
but jagat mithya
so if one searches for krishna, he will not see him at all anywhere outside, he can see him in side his own self
since self is the kaivalya kshethra containing all the lokas
and all the beings there in
one can visit vaikunt, kailash or brahmalok,
and meet devi devathas, gandharva, kinnera, kimpurusha and talk to them, shake hands with them --------caution-------all this not on earth plane ---but only on--- the plane of higher consciousness ---in one's own being ---in the atma
so it is possible to meet krishna and play with him,
listen to his sweet murali vadan, and lovely discourse on gita
-------all in one's inside , not any where outside,
not even in temples,,not in dwaraka or mathura or brindavan or near yamuna
so emphasis is on the sadhana to become yogastha as early as possible and be muktha"
