Bhola, Shankar is innocent , a great thing

He is jatajoota, no kesha sanskar,
Charmambar, casual to cover himself with what ever available
Digambar, no sense of shame, no body consciousness
Bhasmanga ragaya, just smearing himself with insignificant ashes
Pramatha gana , No status conscious, all are welcome
Nagendra haraya, ok, let me keep this snake as a garland
Bhiksapathi, begging here and there just sufficient to fill the stomach 

Nataraja, Dancing as he likes 
Smashan vasi, any place is ok for meditation
Giving all boons to bhasmasur , may be even overdose
Just impatient with manmatha , burning him down to ashes, with fury of anger 
He is epitome of acceptance, yet not allowing any kidding by others, 
He is in deep Samadhi while in intense activity
And innocence is no illusion, no maya, it is in being in present moment fully alert 
Bhola nath in us has enough to give enough to teach, enough to deliver us from illusions , to stark reality, 
so let the bholanath have his full sway in us

 Life is poetry

It is visual, literary, musical melody

It is  drushya kaavya, with nava rasas

With rhyme and rhythms of seasons

day and night

Sun and moon

Stars and planets

Birds singing, animals dancing,

Trees swinging, rivers flowing,

clouds , Occasional rainbows

male and female in eternal romance

dualities of sukha dukha

life and death, journey stopping, and non stop  ,

god playing hide and seek

watching and enjoying

  

 i am no matter, no material
Take my word real, though I am not visible real

I am mere a monotony, more like a stone
Singing solo in my own tone

If you can, o, wise one ,
best Leave me alone

do not teach me, never can you reform
do not preach me , never can you transform

shape me not into your mould
I am just a hard core very cold

You cannot melt me by words sweet or hot
I am of a lot, worst, I stay stale , i continue to rot

do not tease me , never I mourn
do not praise me, I am a moron

you cannot stretch me, I am not ductile
you cannot , deform , form, flatten, I am no malleable

cannot break me I am no fragile
cannot move me , I am no agile

you cannot carry me on your head,
I am so heavy a weight dead

do not compress me, I am no plastic
nor expand ,I am no elastic

me you cannot tear wear grind hone ,nor polish brush nor clean,
nor make me shine , with any brilliant sheen

no sand blasting , derusting, degreasing, washing , nor electrolysis
No electroplating, no painting can bring in me a metamorphosis

my looks may be good
the truth is ,it's really my hood

  Pm ship karataka damanaka 

k....any jackal has a birth right to be pm?

d....any being has a birth right to be sm,

[sm=supreme minister, rather , supreme master , of the universe]

k....how to win in sm's election?

d....you have to win in selection

k.... who will select me, when, how?

d....you will select you , now, some how

k....somehow?

d....you are going to be sm any how

      do not fall for pm or less

      work for sm without mess

k.... i am poor and little

d.... you are son of supreme, do not belittle

………………………………………………..

WHAT CAN A LITTLE CHAP DO?

John Oxenham

What can a little chap do?

For his country and for you?

What can a little chap do?

He can fight like a knight,

For the Truth and the Right---

That's one good thing he can do.

He can shun all that is mean,

He can keep himself clean,

Both without and within---

That's another good thing he can do.

His soul he can brace,

Against everything that's base,

And the trace will be seen

All his life in his face---

That's very fine thing he can do.

He can look to the Light,

He can keep his thoughts white,

He can fight the great fight,

He can do with his might,

What is Right in God's sight---

These are excellent things he can do

Though his years be but few,

He can march in the queue,

Of the Good and the Great,

Who battled with fate,

And won through ---

Those are excellent things he can do.

  Is duniyaa mey hun mai ek phakeera

laavaarish awaara, bekaara

hun mai akela pan me ek bichaara
hai muzko na darvaajaa, na deevaaraa

muzko lagthee na bhook na pyaas
chal rahaa hai kyo kaise muzme ye saans

mai hun na mera, na thera,
na vuska, na iska,

na hai kuch bhee mera
phir bhee kar rahaa hun kisliye phera

girthe, vutthe , rokthe, chalthe
hasthe, gaathe, khelthe, naachthe,

sothe, jaagthe, janamthe, marthe
kahan thak ye safar, kabthak ye savaar

na maaloom hai kiseeko aajthak

na samaj sakaa kuch bhee abthak

  this is me, the universe

mine is all  the diverse

every thing is mine

every one is  fine

every being is divine
all is my gold mine

packed into finite
i am the infinite

this is me
you're me

that's me
aham brahmasmi

araam haraam hai,??

no

Aaraam raam hai !!

''rest is the basis of activity
deep rest is the basis for dynamic activity

''deeper the rest, more the success in every undertaking ''

''water the root ,enjoy the fruit''

''rest and activity are the steps of progress''..................maharishi

Incessant struggle causes stress, disease, death

art of living should be understood well

hard work is not the wise technique 
intelligent smart work is the formula for success

Go slow ------------is my slogan

slowest is the fastest, 
standstill is the best

in samadhi, one is still, in deep rest 
in deep rest, gets charged with sath chith [intelligence energy ]

do less, accomplish more
do nothing , accomplish every thing

hard work no
it is intelligent work that works

skill in action , karma sukaushalam , develops in yogastha

yogastha kuru karmani is the intelligent action leading to success 
with least expenditure of energy and time and all resources

great intellectuals lacking this wisdom have mistakenly coined this phrase ''aaraam haraam hai, and blind followers repeated this n times acted on this and landed up in suffering, tension. problems

ignorance leading one to hell

Intellectuals have great responsibility to comprehend accurately 
and give expression precisely ,

as the innocent, ignorant masses having developed blind faith in them ,will accept their utterances as gospel truths. 
and follow with all sincerity ,

but alas, a wrong teaching will take them to wrong results inevitably , to harm irretrievably