Thursday, June 11, 2026

  

It just occurs to him

---- through

---guru grace 

----a deep-insight 

----or a divine-spark 

----or a rare-revelation 

----that induce him to jump in to action 

that makes a man live and die for a cause, 

as if that is the sole objective of his living, 

the meaning and purpose of his life, 

through which only he feels a validation of his very own Being

  

it is always ---either total or nil

A small sample of infinite divine virtues,
are not at all sufficient,
and cannot be practiced one or a few in isolation with all the infinite virtues,
by effort, however sincere
hence the greatest preachers remain only preachers, not the living examples of their preaching

why
because it is always ---either total or nil
1 it is possible to live only total virtues
2 it is not possible to live only sample virtues
it is either zero or infinite, no in between
and it is never possible to identify infinite virtues
and hence not possible to live any virtue
thru reading books or scriptures
and
thru experience of samadhi by meditation or any process
it is easily definitely possible to cognize
and hence spontaneously effortlessly possible to live all the infinite virtues
like the infinite petals of a flower , blossoming as a result of samadhi practice sustains .

if teacher is teaching in clarity , then he must have experienced samadhi. i can easily know whether one experienced it or not thru his expressions, i find there are very few such masters, their teaching matters.,

virtue is a potential quality.,seed, inner wealth, sugunaalavaala, guna nidhi, godly wealth, how much of it blossoms depends on sadhana , seed to sprout , grow to plant to tree to bud to flower

All these rituals, religion , vrathas pujas Dana and soooooo much ??.. all fruitless glorious excercize, essence not there, vooka dampudu, very few know the significance of rituals , yet it is all imposed/ accepted / continued

the reason for all that. will be clear with the glimpse of samadhi, ,eg, my blog jyothishmathi, gives the significance of harathi, it is a revealed insight of me , it is authentic true , but poojaaries may not know

to climb the steps??, .no , simplest, easiest , almost instant...........like switching the light on , but it takes time to stabilize and become yogastha , but once experienced, illumines the way ,............ on spiritual path, 1 direct experience, 2 intellectual understanding both are must .....without experience, words are empty,and without understanding, words will be vague, enigmatic, such a person will be a mystique, he knows , but cannot express clearly
a competent guru gives both 1, and 2

the essence of gita is in the first word, ....dharma, , essence of veda contains in the first syllable ''ak''.......ak+nimile purohitam, =agnimile purohitam .......and further elaborations are sequential unfolding of the essence ,.....unfolding can be in infinite detail , depending on the context need, hence so many commentaries etc
dharma==natural law= laws of nature contained in the unmanifest.........dharma kshethre =the field of onsciousness, unmanifest , kuru==manifestactivity, , ............kuru kshethre==the field of manifest activity , samavetha ---they both , silence and activity are in correlated state... unmanifest is enthused to become manifst...............this is my original interpretation, ............it is possible to expand the root words to any expansive tree

  

It is always nice to praise every one, any one, for nothing, and for every thing 
it costs nothing, praise does not need a reason,

its the one who is filled with divine love that praises all, 
his praise is all inclusive , it's to every being in the creation,

irrespective whether one is a great man or a rag picker
or just a elephant or ant, a plant, a weed or a great huge tree

since 
all praise on who ever, for what ever great things , for what ever routine tasks, 
reaches to the one all pervading supreme,

my praise overflows , goes unconditional to the entire universe, 
and its parts, particles, articles, things , processes, live,or inert,

all deserve my best praise , 
all, i repeat, whether be one a winner, runner, loser, champion, celebrity, or a just plain rag picker, riksha puller, a street beggar, doing his task and contributing his part, to the universe in every breath, unmindful of rewards awards, praise, prize, recognition, name fame, fans, followers, publicity, talk, tv/ media coverage,

things come, things stay, things go
all only temporary ripples on the ocean of life
let there be ample praise from every one to every one
no need to be selective or elective, considerate, or judgmental, with rating, or scores,
after all who can judge any one truly

After all who can judge any one truly?

it depends on person to person

god is there not only in things excellent, but even in every dust particle

but it is visible to some , invisible to others

not all get the focus

focus on one makes one to miss a million great things

nothing is trivial
in every thing god does prevail

i admire the crowd more than the player for having spared valuable time and attention on him

  Jagar

i am responding here to your wonderment
on feeling a ''madness''

Naman, dhanyosmi. 

kyaa kahoo! kyaa karoo
koi humko janglee kahe, yaa naakahe
sach hai ham sab ban gaye hai, aslee janglee, 
yahaa ye concrete jungles me rahane ke majboori me.

yet 
the divinity is so kind that 
he at times becomes suddenly merciful 
and gives his momentary glimpse, 
may be in the form of such replies by a very few st souls like you, 
to make the mad me into further odd 

for this i am grateful to that divine who inspired you , 
to stumble upon these lines.and triggering my silence 
to flow into responses meaningful or meaningless

i do not worry, i am a junglee, in this universe, it's the lord's jungle, 
with all its inmates becoming my playmates, in the sway of his mohan murali.

this yaaa hooo charmed me by its openhearted spirit 
opening my heart in my childhood days 
now as an adult it is opening my vision to see much much more than the words could convey
and this song hums in me having heard once, with its fantastic visuals and musical value. 

 i am basing my view on the true cultural identity that is elaborated by our rishis as sequential unfolding atma to veda to vishva to brahma ....why get stuck at history with bharatha king


 ........and shankara, one of the exponents of our cultural ethos says swadesho bhuvana thrayam , so an other name emerges as ''tribhuvan '' all inclusive wall less land



  

one wants to learn, 

he can learn from the worst teacher, in no time 

excels his master, 

he becomes himself the enlightened person

he will not waste time in searching the ideal enlightened person, 

whom he can never meet in life time

he dies without finding ever that non existing enlightened person 

who can meet his specs and  expectations,

 

No need of weep nor shoulder 
how longis this life for
100y minus 
what is left
what is important
how long the search

  

the truth on real love is as follows

love is the feeling of ''myness'', mamatha, ''all are myself, mine,''

 none else

 

this feeling of love sprouts as a result of meditation leading to the experience ie samadhi,

when one experiences the state of samadhi , all illusions, infatuations, saturations get burnt since it is the fire of true knowledge, the gyanagni, [gyanagni dagdha karmani]it is also the state of bliss, ananda, rather it is sath chith ananda

 

so, love is not a path to bliss, but bliss leads to the experience of love

also love does not burn above sanskars, but it is the fire of gyanagni that burns the sanskars and the result is just the feeling of love, real love , here one starts loving the universe whole and all of what it consists"

"As a result of experience of samadhi, one become a pure lover, love overflowing , starts singing kisiko kaise pathar maaroon , kaun paraya hai sheesh mahal mey ek ek chehra apna lagatha hai"