Oh never for a moment, think that i am denouncing any one ,

what do i gain . 
no such intention,

nor is it the purpose of my life

i am just sharing ''my truths''
complementing ''your truths''
to arrive at richer, fuller ''our truths''
 

i am not doing complimentary, ritualistic praises

at what ever, who ever writes 
it is unnecessary

i may not use words ''love'' '' light'' as parrot

i know what is love, i am experiencing even now .

a mother may be harsh , but never she lacks in love 

i know what is light, i am experience it as day light

 
hence when patch of ignorance appears here,

the penetrating light smashes it, may be harshly some times

 
tho sun is light, it is at times cool,

at times warm,

at times hot,

at times scorching,

makes you sweat ,

and run for a shade under a green tree,

such as speaking tree

 

In Religion .in spirituality and in every field and in politics too person may have to break some of those initial norms, and graduate to learn and adopt higher ad higher norms as he reaches higher levels , depending on the growth accomplished. rigid norms thwart natural growth

The bark initially is tender , and gradually becomes strong, and hard then it breaks, cracks, dries drops, yielding place to new tender bark from within the tree as the tree grows it's all the sign of healthy growing tree, nothing is static, not rigid, not stable, the tree just expands, unmindful of the bark's existence bark is incidental for growth , serves, and tree discards , wearing a new bark ny where rigid orthodoxy unrelated with changing situations just is resistance, unnecessary nabo navo havathi is the gae of life in every field including politics if not the people will revolt and throw out like in Egypt

Alfred Tennyson“ The old order changeth, yielding place to new, And God fulfils himself in many ways, Lest one good custom should corrupt the world. Comfort thyself: what comfort is in me? I have liv’d my life, and that which I have done May He within himself make pure! but thou, If thou shouldst never see my face again, Pray for my soul. More things are wrought by prayer Than this world dreams of. Wherefore, let thy voice Rise like a fountain for me night and day. For what are men better than sheep or goats That nourish a blind life within the brain, If, knowing God, they lift not hands of prayer Both for themselves and those who call them friend?

Hence a religious person --must and should --- go into politics.and bring in transformation thru self example

Rajarshi or Rajarishi (from Sanskrit rajan "king" + rishi) is, in Hinduism and Hindu mythology, a royal saint and rishi. [edit]Order A Rajarshi is a king who turned into a royal sage, or Rajarshi. A rajarshi will not have to leave the kingship to became rishi as in the example of Vishwamitra (who later advanced to becoming a Brahmarishi) but still while ruling the kingdom has reached a state of rishi and have attained self realization. They still perform the kshatriya responsibility, and remain similar to most rishis, maharishis and brahmarishis in their level of spiritual knowledge.         spiritual growth leads to mastery, mastery over oneself, thru which mastery over the universe, to become jagannath, vishvanath      one becomes the natural leader                                                                                                                         the universe obeys his beck and call he becomes the lord political power is only an insignificant accomplishment in the totality that he conquers

 दीनन दुःख हरन Deen Dukh Haran Dev

दीनन दुःख हरन देव, संतनहितकारी|

अजामील गीध व्याध, इनमें कहो कौन साध,

पंछी को पद पढ़ात, गणिका सी तारी|

ध्रुव के सर छत्र देत, प्रहलाद को उबार लेत,

संत हेतु बांधों सेतु, लंकपुरी जारी|

गज को जब ग्राह ग्रसयो, दुषासन चीर खासयो,

सभा बीच कृष्ण कृष्ण, द्रोपदी पुकारी|

इतने हरी आय गए, वसनन आरूढ़ भए,

सूरदास द्वारे ठाड़ो, आंधरो भिकारी|

Deen dukh haran dev, Santan hit karee.

Ajaameel geedh vyaadh, Inme kaho kaun saadh,

Panchee ko pad parhaat, ganikaa see taaree.

Dhruv ke sar chhatr det, Prahalaad ko ubaar let,

Sant hetu baandho setu, Lankapuree jaaree.

Gaj ko jab graah grasyo, Dushaasan cheer khasyo,

Sabhaa beech Krishna Krishna, Dropadee pukaaree.

Itne Hari aay gaye, Vasanan aaroodh bhaye,

Soordaas dware thaaro, aandhro bhikhaaree.

O Bhagwan, who removes the suffering of the poor and takes care of the welfare of the saints.

Who amongst Ajamil , the vulture and the hunter-was virtuous?

Even the 'ganika' ( the dancer woman),

who taught the parrot verses, 

crossed over to the other side ( attained salvation).

You provided a parasol on Dhruva's head,

uplifted Prahlaad;

for the sake of your devotee Vibhishan you spanned the ocean with a bridge and razed Lanka to the ground.

When the crocodile tried to devour the elephant

and when Dushaasan tried robbing Draupadi of her garments,

the cry "Krishna !...Krishna!" rose amidst the congregation.

So many have come and gone in this world,

Soordas the blind beggar too is at your door.

 

Life offers infinite choices, very few --search, locate, choose the best. very offten they settle for the inferior by default , due to getting stuck with fewest , and getting exhausted with wrongly investing result is fake is more popular than the real

I connect my self to what i truly want, stretch to reach that which is not reachable, skipping ordinary, that is my best compromise , resources are limited, discretion is a must

My best discretion is the god in me making my choices . it knows in a momentary glance what is gem what is junk it will not be fooled by any sale talk , however brilliant, i do not mind picking a thing from mud , if i see value in it i can see thru the fake, tho well showcased with the best of dress and decoration. i will not pass the buck to some unseen god, if i make a wrong choice, by mistake. i take the consequences deliberately , with a smile, and suffer the losses laughing but i learn the lessons , i never will repeat the mistake the lessons from my mistakes lessons from other unfortunate victims of wrong choices and my discretion gets sharpened by every incident, every encounter, and i grow continuously making wiser and wiser choices. all because, i take the buck on to myself

I will not read blogs , i skip, i know thru sample kaun kitne paani me hai even if i pick one, i read a few words here and there, and come to know the ki haal hai of the blog , generally i stop at the tittle, or at best quick scroll , and grasp it and be done with in seconds . my level is much much higher than the stuff that i see routinely being doled out as a sacred duty by the most sincere bloggers that is their best choice and i go for superior stuff in the internet on various topics , just google search . i select them for my help if at all i find some use of it , otherwise clik and skip save time save money save effort . if i reply it is for me , for mysake, me to develop into a nice blog, not to please x y z , but to help me to explore myself nearer the truth , not tell cok bul stuff and engage myself in useless dialog . i value my stuff , i value my time i value my life . and i know my caliber myself best, not needing a certificate nor shaabhaashi from a b c however great they are . or have been

Pleased always, aadmi i am khata, meeta, tuta, gira, aam i see no compartments, no apartments nor partitions, nor apparitions I am no seeker only occasional sneaker empty beaker nose poker for me nothing to seek, i am myself the peak

Less luggage more comfort make travel a pleasure ticket , is a luggage ,left it in my baggage in the carriage, in the garage

Masters compartment ,has no engine it is not moving, it is a dungeon i am in the company of all masters post master ,station master school master ,high school master head master, i a copy master

Let the bogey of masters be hooked onto the engine to the best engine , me , the engineer of the universe

 Great is shakespeare, this nice advice of his is applicable to st souls as well 

Give thy thoughts no tongue,
Nor any unproportion’d thought his act.

Be thou familiar, but by no means vulgar.
Those friends thou hast, and their adoption tried,

Grapple them unto thy soul with hoops of steel;
But do not dull thy palm with entertainment

Of each new-hatch’d, unfledg’d comrade. Beware
Of entrance to a quarrel; but, being in,

Bear’t that the opposed may beware of thee.
Give every man thine ear, but few thy voice:

Take each man’s censure, but reserve thy judgment.
Costly thy habit as thy purse can buy,

But not express’d in fancy; rich, not gaudy:
For the apparel oft proclaims the man;

And they in France of the best rank and station
Are most select and generous chief in that.

Neither a borrower nor a lender be:
For loan oft loses both itself and friend;

And borrowing dulls the edge of husbandry.
This above all,—to thine own self be true;

And it must follow, as the night the day,
Thou canst not then be false to any man.

 Pleased always, aadmi i am 

khata, meeta, tuta, gira, aam 

i see no compartments, 
no apartments 

nor partitions, 
nor apparitions

I am no seeker
only occasional sneaker

empty beaker
nose poker

for me nothing to seek,
i am myself the peak

 I will not read blogs , i skip, i know thru sample kaun kitne paani me hai 

even if i pick one, i read a few words here and there, and come to know the ki haal hai of the blog , generally i stop at the tittle, or at best quick scroll , and grasp it and be done with in seconds .
my level is much much higher than the stuff that i see routinely being doled out as a sacred duty by the most sincere bloggers 
that is their best choice 
and i go for superior stuff in the internet on various topics , just google search .
i select them for my help if at all i find some use of it , otherwise clik and skip save time save money save effort .

if i reply it is for me , for mysake, me to develop into a nice blog, not to please x y z , but to help me to explore myself nearer the truth , not tell cok bul stuff and engage myself in useless dialog . 
i value my stuff , i value my time i value my life .
and i know my caliber myself best, not needing a certificate nor shaabhaashi from a b c however great they are . or have been