all prejudices are due to the losing of basics of life, ie experiencing brahman,
things get set right once this experience is gained by the individuals and thus restored in all the communities .
we have instances of
rajaka brahman, dhobi who is in the state of brahman, yet doing his trade of washerman
nayee brahman, the hazam, who is in the state of brahman, yet doing his trade of barber
this experience once lost in life, even the upper class, no one is eligible for that title of brahman caste,
of course we have the story of dharma vyadha, the butcher , and his vyadha githa
implying that living on any trade , doing any thing is not significant , in the state of brahman
and social evils simply crop up once this state is lost in the life
and this state is impossible to get thru book reading or reciting scripts, or listening words,
but by intense spiritual practices under guidance of one who lives brahman,
not under any one who just talks about brahman or brahmand .
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