31
Nalam va paramopakaraka midham tvevam pasoonam pathe,
Pasyan kukshigathan charachara ganan bahyastithan rakshithum,
Sarvamarthya palayanoushadha mathijwalakaram bheekaram,
Nikshiptham garalam na gilitham nodgeerna meva tvaya.
Oh lord of all beings,
Is not your one and only one great help sufficient?
For with a view to give protection,
To those beings which are movable and immovable,
And which are placed inside thine belly,
And also to those who are placed outside,
The ultra fire producing and fearful herbal poison,
Which makes all the devas flee in fright,
Has been stopped by you in your neck itself.
It is neither swallowed nor spit out!
32
Jwalogra ssakalamaraathi bhayada kshvela kadam vaa twaya,
Drushta kincha kare dhrutha karathale kim pakwa jambu phalam,
Jihwayam nihitascha siddha gutika vaa kanta dese bhrutha,
Kim the neela mani vibooshana mayam shambho mahatman vada.
How was the fierce flame like poison
Which made, all the courageous devas fear,
Seen by you , my Lord?
Was that fire carried in your hand,
Did it appear like the fully ripe plum fruit to you?
Was it not kept on your tongue,
Did it appear as pills from the Siddha doctor?
Was it not worn in your neck,
Did it appear like a blue gem ornament to you?
Oh , Shmabhu the great one , be pleased to tell.
33
Naalam vaa sakrudeva bhavatha sseva nathirva nuthi,
Pooja vaa smaranam kathasravana mapyaalokanam maadrusam,
Swaminnasthira devathanusranaayasena kim labhyathe,
Kaa vaa mukthi ritha kutho bhavathi chetha kim prarthaneeyam thada
Is it not sufficient oh, God of Gods,
For attaining liberation for people like me-,
To do either service to you, Salutations to you,
Singing about you, Worshipping you,
Meditating on you, hearing your stories,
Or seeing you once .
What other liberation is there at all?
If I can attain liberation by these,
What else should I wish for?
What would I get by getting tired,
By following other unstable gods?
34
Kim broomasthwa sahasam pasupathe kasyasthi Shanbho bhava-
Dairye chedasa –mathmana stithi –riyam chanyai kadaham labhyathe
Brasyaddeva ganam trasan muni ganam nasyat prapancham layam
Pasyan nirbhaya eka eva viharathyananda sandhro bhavan.
Who can ever estimate thine valour, Pasupathe?
Who has the courage that you have, Oh Shambhu?
How can any one else attain thine state of mind?
While all devas loose their stability,
While all the crowd of sages tremble,
When the world is destroyed.
At the end of all-the great deluge,
You in solitude , fearlessly carry on thine play,
In intense rapture and pleasure.
35
Yoga Kshema durandarasya sakalaashraya –pradodhyogini,
Drushta adrushta mathopadesha kruthino bayanthra vyapina,
Sarvagnasya dhatakarasya bhavatha kim vedhitavyam maya
Shmbho twam paramantharanga ithi me chitta smaramyanvaham.
Engaged in gathering and preservation,
And giving of all the good things in life,
Teacher great of the known and the unknown,
Who has spread within and without,
Knower of all that is to be known,
And doer of all possible mercies,
What is there for me to tell you?
I daily think in my mind,
That you are very close to my mind,
And you are doer of god to me. Oh Lord Shambhu.
in hampi there are stone pillars sounding sa re ga ma pa dha ni by a hit
it is up to you to see sense feel bhagavan every where , at least a bit
in forms existing or in
forms created by you
guru shows how your utensils talk to you
how water in the tap says its announcement of coming
milk says you have put more heat when it spills over
by incidents of trampling, my temple god says to me,
why do you come here when you can do e seva e darshn
in your heart in your innernet
seer sees the unseen
converses in silence
non seer cannot see the seen
cannot hear the heard