Can i make use of things to my best self exploration, 

unmindful of environ, like valmiki, not asking god any thing

can i encash on what ever the imperfections to my evolution, as a nourishment

should i wait till perfection dawns from outside

can i be the perfection that i expect from environ

happiness and suffering are part of life.-- true

stoic acceptance as god's gift makes one to face both in equal measure

and makes one to find creative ways to overcome the suffering of oneself and others

suffering need not continue life long,

here lies the distinction between ignorant and enlightened

ignorant continues to suffer

enlightened comes out of it

i value enormously the hint on being continuous aware of the things

that are happening inside , without falling at the temptation of blurting out

at the spur of tendencies

Living in awareness is a great teaching , jk and sri sri have propounded,

has a great value in controlling/refining/ patterns of instinctual impulses ---which some times harm the individual and the environ , definitely is a good thing to cultivate .

but..............but.............but

this is in the initial stages of sadhana, a rope walk, one must be 100 % careful or else he falls , he injures himself , injures others
very much needed

to learn music one one has to know the swaras, saregama, and the bols of thaals dha dhin dhin dha , and practice them accurately , carefully, flawlessly, for a long time, and then master the raags, thaals.

yes , a must

and then ......

one reaches a level, the mastery , and hence the ability to go free in his melodious rendering,
here he will not do this ''aware '' thing , but he is automatically spontaneously aware and expert in his grasp, expression, response, reply, repartee, ready wit, resourcefulness, creativity, abundance of merit updating momnt to moment, ever fresh in his every creation
he may sing the same raaga but he generates new ness, that too , inadvertently, without plan, thinking, manipulation, regulation, but immediate, with all ease , and added bliss, out of confidence and spontaneous infallibility

Spontaneous infallibility

is the point ,

there is a vast difference between the student and the teacher
one is a learner of a b c the other is a master of a to z

the caution applicable to the student is not for the master
and in spirituality one has to start a b c and with all the care, hard work, and then he rises to be the carefree , nonchalant master

where spontaneous flawless behaviour in think talk and walk is experienced
what he blurts out extempore will be the great things, what he does will be the marvellus excellent outputs

here he is living

yad yad karma karomi thath thath akhilam
shambho thava araadhanam

at this state he no more falters, never falls, nor fails, nor errs, nor hesitates, nor inhibits, nor cares, nor worries, nor regrets, nor aspires, nor perspires,
things happen perfectly in his life, he is now a master , a master of universe, his every movement every moment is a compliment to the universe

here he has become the awareness himself, a living awareness in physical form 

 Aggression, why to, 

and mine what ever be let it be ridiculed, ok .

what is ridiculous for one may be meticulous for other.

i take all ridiculous things as meticulous.

so i did fall sick many times,

i did get hurt in accident,

i did receive help

and i did help to unfortunates,as my habit,

it continues.

i keep uncluttered, un-fluttered for little or big .

no pain at words.

my concern my priorities ,

one need not feel if i do not respond

To me what is happening everywhere is no concern, my performance and the results i show is my concern to meet the best expectations of those who are giving me the salary. and i do it in the best possible way. the results and consequent career growth i see are the proof and guide to me. there are countless blogsites in the net with countless interesting interactive features. but within a day i am left with few minutes for these things, so i think that i have given sufficient time, and response

Help if you can, ask if you need money, those who have will spare, send him to nearest service organisation, there are countless such cases i encounter, i will not do any thing now, and i find a few good people are helping, as per their like. at appropriate time i may join

 let's create new stories of our own life, 

we living now greater than the greatest of the past, 
we not dwelling on greatness of the others, 
and feeling great about them ,

and remaing just  content with it

 

is there imperfection at all ordinary men cannot answer, no ability to see so we take the help of masters, Ishavasya Upanishad is part of the Yajur Veda The shanti mantra, the invocation verse. purnamadah purnamidam 'That is complete, this is complete'. purnat purna mudachyate - 'From that completeness comes this completeness' purnasya purnamadaya take away this completeness from that purnameva vashishyate: 'Only completeness remains.' purnamadah purnamidam, the beginning is the Supreme Reality. Described in the Upanishad as the Supreme Brahman, Para Brahman, The Ultimate Truth. "That Supreme Reality is Complete'. It is purna, It is always full, complete and self-existing, Permanent, The Supreme Reality remains when everything else perishes. That Supreme Reality which knows no darkness but only effulgence. Free of impurities and imperfections. It is complete and full. What then is Supreme Brahman? Purnamidam: 'This is also Complete.' 'That Supreme Truth is complete' and 'This is complete' The Supreme Truth is not outside of yourself "All this is Brahman. All is Truth." But, The Truth is veiled. You remove the veil, and all differences disappear . Then "This Brahman ' becomes no different from 'That Brahman.'  The spiritual aspect of "This and That" differentiation, is caused by the separation in the mind. 'That is Complete, This is Complete.' Purnameva vashishyate- even if we are separating, 'That remains complete and purna.' It is the ultimate, of absolute unity - That, that is One.

The physical aspect is the sum total of energy. Energy can neither be created nor destroyed. It's form can change to another, but it will not disappear, because "It" remains constant. The deeper aspects of the Upanishad, this energy in all human beings is inactive. The process of sadhana, understanding and imbibing the Vedas is when this energy is awakened.  This energy till it is inactive, is potential energy. This energy does all the work of reproduction and growth. The whole growing-up of the organism, is done by this energy. And after it has done all its work, it descends to a psychic location coils up, and becomes inactive. Nothing is reduced from it but is is dormant, remains forever as it was. It is converted into active energy through the process of raising the Kundalini. The coiled power that sits at the tail of the spine. It remains ready to be awakened by the proper person, at the proper time. so there is no imperfection all is perfection one does not know how to see hence sees imperfection all things are , all things are happening as per well defined natural law flawlessly perfectly irrespective of our definition expectation

 sv said, '''Simplicity cannot be practiced, it comes from within And if not, then it is foolish to practice it. ''''

----this is the point i am saying too

'''Being simple means being as it is , neglecting the influential affects of others'''' --including word/teach/preach

how can one become simple ?

think on this.

 
and come with direct simple practical answer,, by which one becomes simple, not at all a sermon on simplicity can help

you say ''1st STEP IS TO LEAVE HYPOCRICY.'' ok but ----how to leave ? 

when someone is expressing some lacks seen in the message, is it right to call it a hypocracy?

is it wrong to be simply truthful in st, 

do you expect me only to shower praises, irrespective of worth.

how to know opposite man is hypocrite, or my self is hypocrite seeing him that way.

i was trying to explore this idea of simplicity, some one tries to snub me.
who is at loss not me 
i can as well delete and go my way

but no , my point will benefit others , then why not i persue, tho i may be criticised by the faithful followers

all said and done we must be dare to face truth,

not escape by some words

and trying to silence a genuine seeker

 
i have lot more on simplicity , i am trying to give, do not treat is as