Thursday, February 12, 2015

yugas 4 now rishi sees
individually we can be in any avathar, can be seeing all avathars, can create and be in any yugas of our choice, not waiting ......
tell me , why not
yugas 4 now rishi sees
yes! yes!
how it is yes?????
1 kali--- in waking state as is, no doubt, it is kali,
its all bad willy nilly
dharma standing on one leg, it's too silly!
.................................................. .... .......................................
close the eyes, in meditation,
the mind gradually settles
2 dwapara mind sees different versions,
of the same situations
all mysterious ,
but well meaning play of krishna doing mischiefs,in
teasing gopikas, his thievery, his deceipt,
his concern, his discern, his conceit,
causing crimes,
awarding punishments
now giving pleasure now giving pain,he hiding,
luring, eluding, alll ever searching what they are missing--
a dwapara, on two legs balancing,
contradictions trying for reconciling
all intellectuals scientists searching throughout life
researching for the ever evading mysteries of life
.................................................. ...... ..................................
now the mind settles down, a little more,
sees depth much more
the play of
3 thretha things are not so bad, but not ideal,
cruelty of royalty prevail, not a big deal
yes, let what ever may come ,
let me to truth conform
righteous indignation,
a courage to take action,
all to see good to happen to every one,
even if it may for some cause a pain
a vaman here and there, not fully grown, leader, clown
a parashuraman in frown
a naxal, a mao, with axe to kill down
and ram, aadmi aam, selfless, sacrificing kith kin theirs,
striving for supporting dharma limping on three unfair
.................................................. .... ......................................
now the mind reaches the subtlest state,
takes a sojourn in higher lokas,the indras estate
to 4 krutha ,goes further finds brahma vishnu maheshwara praising praying singing glorious , parabrahma,
from the subtlest state , now the mind transcends.
it is now parabrahma, it is now in
krutha all bliss, no suffering,
every thing an innocent joy , a child smiling
unmindful of unaware of any thing
doing nothing enjoying every thing
.................................................. ..... ....................................
rishi sees...
no doubt, great souls did perceive 4 yugas.
they categorized, characterized, timeframed
but the basis has been the level of perception depending on level of evolution to higher consciousness of individual, of society, of time, of age.
so it is to be recognized that --individual need not wait for the yugas to come ...waiting for long long time in vain hope, in 100 years....thus never seeing the yugas in life time!
his , life, his perception, his environ, can become transformed in to the desired yuga , thru his sadhana raising oneself to any level ,
the levels reached in meditation become stabilized gradually, and one has risen to the ability ,thru his consciousness, he can transparently traverse in to any yuga, into any loka, in the presence of any devi devatha , while actually one living the mundane living, doing the chores, edu , or career activities or responsibilities, in'' plain clothes ''so to say
of course thru guru krupa
............................................
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i am thrilled to find another parallel from none less than j Krishnamurti in this link given :
i quote
j Krishnamurti ..The Years of Awakening.
...Continue Reading
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When account is closed , deleted is blog and dialog,
none is there to do in and out log
when man is dead what remains is silent log
the dead burning wooden log
life is precious time is precious
avoid all circles vicious
bhajagovindam moodhamathe
govindam bhaja moodhamathe
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tangle---be ware of
tangle =
1 To mix together or intertwine in a confused mass; snarl.
2 To involve in hampering or awkward complications;
3 To entangle.
every moment , there is the danger of tangle
every incident, every encounter ----with whatever---however ignoble, or even noble, passive, agressive, attractive, repulsive , ---we will be tangled.
talk, lecture, books, tv, movie,
discussion, teaching, learning, party,
trade, profession, hobby,
-....
list doesnot end really
is there any thing that does not?
unfortunately there is no any thing that does not tangle , though any thing may appear harmless, sweet, beauty, useful, worthwhile, and appealing in one way or other.
it is sure to tangle --in many ways physically, or mentally, forcing us to do a thing which our innermost gives signals not to fall for it .
result is ,we are pulled, pushed, as if by any number of ropes, poked by any number of sticks, tied by any number of knots--leaving one ever perplexed, worried, anxious, afraid, indecissive, a foot ball kicked around
can we live without such experiences?
impossible!
then?
when we cannot be without the life's experiences, what is the way out?
my physics professor often used to say---that which cannot be helped must be endured----whenever students appeared to be bored with lessons on nucleur physics
good advice, indeed.
it served us well to learn and pass the examination.
i must thank him most respectfully.
story does not end there after the graduation.
life's examination has to be passed, and we really need a better advice.
i scribbled,
bandhaalu thenchuko,
elaa?
strings nu wings laa maarchuko
vihangam laa viharinchu
anubandhaalu penchuko
prema prabhandaalugaa maarchuko
[break the tangles
how?
develop relationships
convert into loving romantics
convert the strings into wings
and fly free and high like a bird]
is it possible? how?
by meditation!!!
in the process we come into contact with ''nothing''
''nothing'' will not entangle. because only things entangle.
once ''nothing'' is experienced, we become nothing
any thing can entangle a thing. so when we become nothing, any thing can never entangle.
but each string, each knot, each stick becomes a free aid for our support and progress.
fish uses water around for its existence
but a stone is drowned .
sankara
iha sansaare bahu dusthaare
paahi muraare krupaya paare
bhajagovindam bhajagovindam
govindam bhaja moodha mathe
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