at once one overflows in emotions at the sight of such grandeur,
so much devotion, extreme commitment, creative imagination
that has been expressed in the temple architecture,
as if the builders have had a direct peep into the devaloka,
and absorbed the beauty truth and bliss
and came down to earth to share with all the world for ever
particularly one becomes utterly humble in the way ..kannada saint basava ...felt ...
enjoying the presence of divinity, in present moment, here and now,
ಉಳ್ಳವರು ಶಿವಾಲಯ ಮಾಡುವರು
ń 0;ಾನೇನು ಮಾಡಲಿ ಬಡವನಯ್ಯಾ
14;ನ್ನ ಕಾಲೇ ಕಂಬ, ದೇಹವೇ ದೇಗುಲ,
ಶಿ 48;ವೇ ಹೊನ್ನ ಕಳಸವಯ್ಯಾ
21;ೂಡಲಸಂಗಮದ& #3271;ವಾ ಕೇಳಯ್ಯಾ,
56;್ಥಾವರಕ್ಕ& #3251;ಿವುಂಟು ಜಂಗಮಕ್ಕಳ 63;ವಿಲ್ಲ,
uLLavaru shiválaya máduvaru nánénu mádali badavanayyá
enna kále kambha dehavé degula shiravé honna kaLashavayyá
Kúdala Sangama Devá keLayya sthavarakkaLivunTu jangamakaLivilla
The rich will make temples for Shiva.
What shall I, a poor man, do?
My legs are pillars,
The body the shrine,
The head a cupola of gold.
Listen, O lord Kudal Sangama deva,
Things standing shall fall,
But the moving ever shall stayther than temple
that has been expressed in the temple architecture,
as if the builders have had a direct peep into the devaloka,
and absorbed the beauty truth and bliss
and came down to earth to share with all the world for ever
particularly one becomes utterly humble in the way ..kannada saint basava ...felt ...
enjoying the presence of divinity, in present moment, here and now,
ಉಳ್ಳವರು ಶಿವಾಲಯ ಮಾಡುವರು
ń 0;ಾನೇನು ಮಾಡಲಿ ಬಡವನಯ್ಯಾ
14;ನ್ನ ಕಾಲೇ ಕಂಬ, ದೇಹವೇ ದೇಗುಲ,
ಶಿ 48;ವೇ ಹೊನ್ನ ಕಳಸವಯ್ಯಾ
21;ೂಡಲಸಂಗಮದ& #3271;ವಾ ಕೇಳಯ್ಯಾ,
56;್ಥಾವರಕ್ಕ& #3251;ಿವುಂಟು ಜಂಗಮಕ್ಕಳ 63;ವಿಲ್ಲ,
uLLavaru shiválaya máduvaru nánénu mádali badavanayyá
enna kále kambha dehavé degula shiravé honna kaLashavayyá
Kúdala Sangama Devá keLayya sthavarakkaLivunTu jangamakaLivilla
The rich will make temples for Shiva.
What shall I, a poor man, do?
My legs are pillars,
The body the shrine,
The head a cupola of gold.
Listen, O lord Kudal Sangama deva,
Things standing shall fall,
But the moving ever shall stayther than temple
in a way, temple is a school , devotees learn experience and grow
and a few graduate it, they found their answers in something else other than temple
"ಎಲ್ಲೋ ಹುಡುಕಿದೆ ಇಲ್ಲದ ದೇವರ ಕಲ್Ņ 0;ು ಮಣ್ಣುಗಳ ಗುಡಿಯೊಳಗ 70;
ಇಲ್ಲೇ ಇರುವ ಪ್ರೀತಿ ಸ್ನೇಹಗಳಗ 65;ರುತಿಸದಾದ& #3270;ವು ನಮ್ಮೊಳಗೆ || ಎಲ್ಲೋ ||
ಎಲ್ಲಿದೆ ನಂದನ ಎಲ್ಲಿದೆ ಬಂಧನಎಲ್ಲ 62; ಇವೆ ಈ ನಮ್ಮೊಳಗೆ
18;ಳಗಿನ ತಿಳಿಯನು ಕಲಕದೆ ಇದ್ದರೆ ಅಮೃತದ ಸವಿಯಿದೆ ನಾಲಗೆಗೆ || ಎಲ್ಲೋ ||
ಹತ್ತಿರವ 263;ದ್ದೂ ದೂರ ನಿಲ್ಲುವೆ 53;ುನಮ್ಮ ಅಹಂಮಿನ ಕೋಟೆಯಲಿ
ಎ 55;್ಟು ಕಷ್ಟವೋ ಹೊಂದಿಕೆಯ 70;ಂಬುದುನಾಲ& #3277;ಕು ದಿನದ ಈ ಬದುಕಿನಲ್ 50;ಿ || ಎಲ್ಲೋ ||
ಸಾಹಿತ್ಯ – ಜಿ ಎಸ್ ಶಿವರುದ್ರ 42;್ಪ ಸಂಗೀತ / ಗಾಯನ – ಸಿ ಅಶ್ವಥ್
missing to see the friendliness and love that is right here amongst us
Where is nandan, where is bandhan every thing is within us
without knowing what lies withinhow can tongue taste the sweetness
Though we are nearest we stand afar in the fort of the ego
--------g s siva rudrappa"
Basava implied an answerfor the '' why '' of a temple
neerige naiDile sR^i~Ngaara
samuDrake tereye sR^i~Ngaara
naarige guNave sR^i~Ngaara
gaganake chandrama sR^i~Ngaara
namma kUDala sangana sharaNara
nosalige vibhUtiye sR^i~Ngaara
For the water (pond) water-lily is the charm;
neerige naiDile sR^i~Ngaara
samuDrake tereye sR^i~Ngaara
naarige guNave sR^i~Ngaara
gaganake chandrama sR^i~Ngaara
namma kUDala sangana sharaNara
nosalige vibhUtiye sR^i~Ngaara
For the water (pond) water-lily is the charm;
For the ocean tides are the charm;
For the woman character is the charm;
For the sky moon is the charm;
For foreheads of the devotees of the Lord of kUDala sangama,
the holy ash is the charm.
and thus leads me to extrapolate it as
for the earth [ civilization] a temple is the charm
and can i say for the web-world speaking tree is a the charm
speaking tree is the new temple
and can i say for the web-world speaking tree is a the charm
speaking tree is the new temple
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