Brahman is the one absolute truth

Since Brahman is the one absolute truth, which cannot be
explained in words, and  which cannot be
understood thru  words, since words are
inadequate , cannot help  really.

Also the absolute truth can be comprehended truly only by
‘’being’’ that Brahman itself

That being the limitation of words, and that being the
power of Brahman, 

and every individual entity being only a manifest aspect
of Brahman,  

as a jeeva, with certain unique  identity, shape, size, points of view,
capabilities and limitations, whatever, who ever expresses, however accurately
, that expression will be a  ‘’partial’’
and ‘’ unique’’  truth with reference to
certain parameters/ assumptions / understandings / experiences / perceptions but
never can be a precise complete full truth

so  it follows that
any two individuals can never truly concur, however much they debate /argue /fight/
assert/ shout/ convince/ explain /exhort,  

then is this debate / or any debate just a wasteful exercise??

No, it is an exercise in exploring one’s depths and reach
as much deep as possible to arrive at the absolute truth if at all possible ,
or as nearer as possible

A dialog with anyone ‘’outside’’ is a dialog that goes on
‘’within’’ the individual between ‘’the guru and shishya that reside in one’s self’’

Since each individual is a student and a teacher both
simultaneously

This is the most useful outcome of all debates,
irrespective of whose words are acceptable, concurred ,disapproved, disliked ,discarded,
ignored,

So in the discussion we may not reach a valid, mutually
acceptable concurrence of views.

It ends with open ended

And this  exploration  by the ‘’internal’’ guru and shishya gets
triggered when a person/ words/ phenomenon  is encountered, in awe, in wonder ,in fear, in
suspicion, in devotion, in hope, in various mixed feelings , and leads to
discovery of ‘’internal wealth of wisdom’’, bringing out the potential powers/enhancing
one’s all-round abilities including the power of expression , one tends to overflow
in creative expressions , some times poetic/ sometimes musical, sometimes literary
, artistic modes , and all in bliss , ananda

So the outcome mainly is the ananda, nothing less , what
more is required!!

So ‘’the moving finger writes, having writ moves on’ , regardless
of ‘’come what may’’ from the outside receivers

That is how , the life becomes enriched, fulfilled