guru, baba ,rishi, maharishi,
one is all, .........all is one...........
all in one.........one in all....
even contrasting, contradicting with each other,
...but never conflicting, nor fighting, nor competing, ...
...minding their task,
complimenting, complementing , cooperating, each other ...
one is all, .........all is one...........
all in one.........one in all....
even contrasting, contradicting with each other,
...but never conflicting, nor fighting, nor competing, ...
...minding their task,
complimenting, complementing , cooperating, each other ...
cha is the key word,
cha means and
with no end,
all encompassing,
cha means and
with no end,
all encompassing,
see here the opposing qualities, staying together
....namo bhavāya cha rudrāya cha......
namaḥ śarvāya cha paśupataye cha
namo nīlagrīvāya cha śitikaṇṭhāya cha
namaḥ kapardine cha vyuptakeshāya cha
namaḥ sahasrākṣāya cha śatadhanvane cha
namo girīśāya cha śipiviṣṭāya cha
namaḥ śarvāya cha paśupataye cha
namo nīlagrīvāya cha śitikaṇṭhāya cha
namaḥ kapardine cha vyuptakeshāya cha
namaḥ sahasrākṣāya cha śatadhanvane cha
namo girīśāya cha śipiviṣṭāya cha
Prostration to the one who is the most dear (pleasant), to the one who is the most dreaded terroriser (frightening).
Prostration to the one who kills living beings with arrows, to the Lord (benefactor) of all living beings.
Prostration to the blue-necked one (disfigured (discoloured) naturally), to the one with whitened throat (throat smeared with Bhasma (ash); disfigured (discoloured) artificially).
Prostration to the wearer of matted tangled locks of hair, to him of shaven beard.
Prostration to him of a thousand eyes (view from one point to everywhere), to him who has the capability of hundred bowmen (view from everywhere to one point - concentration of the view from all directions).
Prostration to the Lord of mountains (conjoint into a mass), and to him who is all pervasive (disjoint and diffusing everywhere).
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