Belief can never be spiritual, of hindus or any

 

Belief can never be spiritual, of hindus or any

spiritual is a matter of direct experience, authentic, truth, fact, real , nothing less

And spiritual things can be comprehended based on direct experience, authentic, truth, fact, real , nothing less

if that experience is not gained, what is comprehended will be less than truth

first have the direct experience of absolute,

then faith sprouts, inspires to have more of it, often,

grows as the sadhana continues

belief vanishes, having no place

when the sun is before me shining brilliant, bright,

where is the need for belief on the existence of light

 

Experience of absolute is the horse before the cart of faith, right

reverse it , cart can never move,

nor can make the horse to prove

on this any argument is futile

only the one tasted the experience , can detail,

not others, they can’t, never, even with wagging tail

 

every spiritual wastes his time

wastes his life

in vain hope in belief and faith,

since any assumptions, surmises, imaginations are mirage , can never be the concrete reality

and sanathans evolved their valuable insights in their direct experience of absolute , call it hindu bharatheeya, vishva, shashvath, , religion, philosophy, science, art, song or dance

 

all the true significance of their teachings can be , will be, comprehended ,only on the basis on which they got evolved .

it is not possible to know , even by breaking one's head

against a holiest stone god

in the tallest temple ,

nor reading million books, in all the worlds libraries

nor by dipping ones head in the ganga waters 1000 times ,

with all faith, belief

 

God realization/, self realization/, experience of absolute alone is the basis for the sprouting of faith in one self

Without it , it is blind man assuming whatever he feels , with fullest belief , and hope .

 

never can he know truth

 

If my comments offend anyone they are free to report., i will not feel, nor lose in any way

but i have to assert truth

i continue to assert

even at gun point

by the excellently trained army soldier

with latest model, i mean working model,

not old, rusted, rested, scrap doll

maazhi marati vakdi thikdi....vaachoonsaknaam ....livoon saknaam...boloonsaknaam ...me kaay saangtho malaabhi kalath naahi

 

maazhi marati vakdi thikdi....vaachoonsaknaam ....livoon saknaam...boloonsaknaam ...me kaay saangtho malaabhi kalath naahi

in 1972 over the radio hanuman chalisa was broadcast.

 

in 1972 over the radio hanuman chalisa was broadcast.

i wanted to have this. i happened to go to nearby hanuma temple in sanjeeva reddy nagar, lambadi colony.hyderabad

after pooja and pradakshina i was coming out, an old man with a white beard gave the hanuman chalisa-booklet and said “keep it” jai hanuman!

you fulfilled my desire, as you have said, for small desires, i need not go to supreme. you ensure desires fulfilled. you did not come out with your total glory --– your glory, a little of it, came out and fulfilled my little desire. you are there everywhere and in my depths. you listen to me, you are witnessing me. please forgive my pitfalls, lead me into the right path always.

घर असावे घरासारखे नकोत नुसत्या भिंती

 

घर असावे घरासारखे

नकोत नुसत्या भिंती

इथे असावा प्रेम-जिव्हाळा

नकोत नुसती नाती

त्या शब्दांना अर्थ असावा

नकोच नुसती वाणी

सूर जुळावे परस्परांचे

नकोत नुसती गाणी

त्या अर्थाला अर्थ असावा

नकोत नुसती नाणी

अश्रूतुनही प्रीत झरावी

नकोच नुसते पाणी

या घरट्यातुन पिल्लू उडावे

दिव्य घेऊनि शक्ती

आकांक्षांचे पंख असावे

उंबरठ्यावर भक्ती

Home should be like home

Don't want just walls

There should be love-attitude here

Don't want just relationships

Those words should have meaning

Don't want just words

The tune of each other should connect

Don't just want songs

That meaning should have sense

Don't want just coins

Love should fall even from tears

Don't want just water

Puppy should fly from this nest

The power of taking the divine

There should be wings of aspirations

Devotion on the threshold

अर्थातुराणां न सुह्रुन्न बन्धुः

 

अर्थातुराणां न सुह्रुन्न बन्धुः

कामातुराणां न भयं न लज्जा |
विद्यातुराणां न सुखं न निद्रा

 क्षुधातुराणां न वपुर्न तेजः ||

 

अर्थ - धन संघ्रह में लिप्त व्यक्तियों का न कोई मित्र होता है और न वे अपने रिश्तेदारों से संपर्क रखते हैं.| कामातुर व्यक्ति को न किसी प्रकार का भय होता है और न अपने आचरण पर लज्जा होती है |

 विद्या व्यसनी व्यक्तियों को सुखमय जीव और निद्रा से वंचित रहना पड्ता है

तथा भूखे व्यक्तियों का शरीर दुर्बल और तेज हीन होता है |

ಒಣಗಿದ ಸೌದೆ ಉರಿಯುವುದು ಚೆನ್ನ, ಹಸಿ ಸೌದೆ ಬರಿ ಹೊಗೆಯೇ ಅಣ್ಣ.

 

ಒಣಗಿದ ಸೌದೆ ಉರಿಯುವುದು ಚೆನ್ನ, ಹಸಿ ಸೌದೆ ಬರಿ ಹೊಗೆಯೇ ಅಣ್ಣ.

ಧ್ಯಾನದ ಪರಂಜ್ಯೋತಿ ಬೆಳಗಲು ಸಂಸ್ಕಾರವೆ ಚೆನ್ನ, ತಾಮಸ ರಾಜಸ ಚಂಚಲತೆ ಸಮಯ ವ್ಯರ್ಥವೋ ಅಣ್ಣ.

ವಿಶ್ರಾಂತ ಮನ ನಲಿವುದು ಚೆನ್ನ, ಸುಸ್ತಾದ ಮನ ಧ್ಯಾನವೆಂದು ನಿದ್ರಿಸುವುದೋ ಅಣ್ಣ.

ದ್ಯಾನಕೆ ಕುಳಿತು ನರಳುವುದೇನ್ಚೆನ್ನ ಸ್ವಲ್ಪ ಆಸನಾಭ್ಯಾಸದಿ ಆಸನ ಸಿದ್ದುಸಿಕೋ ಅಣ್ಣ.

ಪ್ರಾಣಾಯಾಮದಿ ಉಸಿರಾಟವು ಚೆನ್ನ, ಕೆಟ್ಟುಸಿರಿನಿಂದ ಧ್ಯಾನವೆಲ್ಲಿಯದೋ ಅಣ್ಣ.

ಊರ ಜಂಜಾಟವ ನೀಗಿಸಲು ಧಾರಣೆಯೇ ಚೆನ್ನ, ಸೊಗಸಾದ ದ್ಯಾನಕೆ ಅನಾಪಾನಾ ಸತಿಯೇ ಅಣ್ಣ

talk continues , intentionally or automatically,

 

 talk continues , intentionally or automatically, 
in search of, in the hope of, getting at the real thing
--left to himself man goes inwards and out wards automatically,
those who know they like to share,
those yet to know would like to explore
-- so talks continue
--better the talks continue
--they do not practice because, they do not know the way
show the way --they start practice right away
--talk will reach the fulfillment in silence, 
a result of realization, 
here these people, are silent when they are talking , 
it is not talk., not their talk--
-it is the silence that talks

Bhola, Shankar is innocent , a great thing

 

Bhola, Shankar is innocent , a great thing

He is jatajoota, no kesha sanskar,
Charmambar, casual to cover himself with what ever available
Digambar, no sense of shame, no body consciousness
Bhasmanga ragaya, just smearing himself with insignificant ashes
Pramatha gana , No status conscious, all are welcome
Nagendra haraya, ok, let me keep this snake as a garland
Bhiksapathi, begging here and there just sufficient to fill the stomach 

Nataraja, Dancing as he likes 
Smashan vasi, any place is ok for meditation
Giving all boons to bhasmasur , may be even overdose
Just impatient with manmatha , burning him down to ashes, with fury of anger 
He is epitome of acceptance, yet not allowing any kidding by others, 
He is in deep Samadhi while in intense activity
And innocence is no illusion, no maya, it is in being in present moment fully alert 
Bhola nath in us has enough to give enough to teach, enough to deliver us from illusions , to stark reality, 
so let the bholanath have his full sway in us

Knowing to Do, is itself enough

 

Knowing to Do, is itself enough

delegate all , get all done relax, be shesha shayana, all knowing, not at all doing yet getting done all thru you, thru me, thru all"

"All the Sahasraseersha, Sahasraksha and Sahasrapat are the subordinates on whom the delegation done absolute is all knowing, but never acting, non doing, he is restful, in naishkarmya sidhiman once in naishkarmya state he is a know -all, sarvagna but will not / need not do any thing

things happen as per his wish and will boss does not do, he only knows subordinate does all, since he does not know or knows less in the ideal set up, boss is just a system, his physical presence , physical/ mental exertion will not be there / will not be needed  he just enjoys limitless freedom , stays even far far away, carefree  the unit , yet works perfectly efficiently , produces maximum results such a boss knows what needs to be known , that's it"

'Knowing through being' is really knowing

 

'Knowing through being' is really knowing --then you really know about it and there can't be any mistake in the knowledge of it.'--maharishi
Any kind of perception of a thing is inadequate, cannot give the truth of it fully if you want to know a thing, you can know it fully -- by being that thing -- how ?  think over and reply i wait. is it really possible and what is to be done

 

 

Take water eg  physical chemical then we go further more nearer the truth of water , it is made of --we take a tiny of it--a spoonful-- a drop-- a very small moisture--go neare take less than it-- we come to molecule h20 then we go to elements , o , h  now there is no water we have o we have h  go further with h nuclear electron, proton neutron then we left behind h then take electron  what is it? you think and take logical end  i wait

Chithrasen sang mere to mana me bahathee hai ganga jamunaa yahaa, kaaveree yahaa

Chithrasen sang

mere to mana me bahathee hai ganga
jamunaa yahaa, kaaveree yahaa

evolved souls referred to the internal temple , all along thru the ages
ignorant followers are queueing up at temples,
waiting for hours days, to have a darshan of the great gods

 in the temples
Gurus and moreover Followers who believe that Without visit to Such chaar dham, seekers don't attain moksha..----are all mistaken miserably, they are ignorant , innocent, poor souls , in delusion and illusion ,

 

 they do not know they have to take a dip in the inner gyan sathganga , the pure consciousness,
it is the inner holy sacred theerath one has to visit

adi shankara lamented just exactly on the ways of the ignorant in his verse

 

Gabheeram kaasare vimsathi vijane ghora vapine, 
Vishale shaile cha brahmathi kusumartha jada mathi 
Samarpaikam chetha sarasijamumanatha bhavathe, 
Sukhenawasthathum jana iha na janathi kimaho.     9 
 
Searches and hunts the dim witted one, 
In the deep dark lake, 
In the lonely dangerous forest, 
And in  the broad high mountains 
For a flower to worship thee. 
It is a wonder, 
That these people do not know, 
To offer to you the single lotus, 
From the lake of ones own mind, 
Oh God who is the consort of Uma, 

And be happy at ones own place.