Nirvana satkam is on ''na'' ie ''not , no, not this,'' negating, discarding the visual manifest, and moving inward, to the core of being , beyond the subtlest,
where as, as if a contrast,
chamakam is on ''cha'', ie ''and ,not only, also, all, this and that '' accepting, acknowledging, all that is existing in its varied forms and phenoina, and moving outward, to the all layers of existing , including the grossest
namo bhavāya cha rudrāya cha
namaḥ śarvāya cha paśupataye cha
namo nīlagrīvāya cha śitikaṇṭhāya cha
namaḥ kapardine cha vyuptakeshāya cha
namaḥ sahasrākṣāya cha śatadhanvane cha
namo girīśāya cha śipiviṣṭāya cha
Prostration to the one who is the most dear (pleasant), to the one who is the most dreaded terroriser (frightening).
Prostration to the one who kills living beings with arrows, to the Lord (benefactor) of all living beings.
Prostration to the blue-necked one (disfigured (discoloured) naturally), to the one with whitened throat (throat smeared with Bhasma (ash); disfigured (discoloured) artificially).
Prostration to the wearer of matted tangled locks of hair, to him of shaven beard.
Prostration to him of a thousand eyes (view from one point to everywhere), to him who has the capability of hundred bowmen (view from everywhere to one point - concentration of the view from all directions).[9][10]
Prostration to the Lord of mountains (conjoint into a mass), and to him who is all pervasive (disjoint and diffusing everywhere).
where as, as if a contrast,
chamakam is on ''cha'', ie ''and ,not only, also, all, this and that '' accepting, acknowledging, all that is existing in its varied forms and phenoina, and moving outward, to the all layers of existing , including the grossest
namo bhavāya cha rudrāya cha
namaḥ śarvāya cha paśupataye cha
namo nīlagrīvāya cha śitikaṇṭhāya cha
namaḥ kapardine cha vyuptakeshāya cha
namaḥ sahasrākṣāya cha śatadhanvane cha
namo girīśāya cha śipiviṣṭāya cha
Prostration to the one who is the most dear (pleasant), to the one who is the most dreaded terroriser (frightening).
Prostration to the one who kills living beings with arrows, to the Lord (benefactor) of all living beings.
Prostration to the blue-necked one (disfigured (discoloured) naturally), to the one with whitened throat (throat smeared with Bhasma (ash); disfigured (discoloured) artificially).
Prostration to the wearer of matted tangled locks of hair, to him of shaven beard.
Prostration to him of a thousand eyes (view from one point to everywhere), to him who has the capability of hundred bowmen (view from everywhere to one point - concentration of the view from all directions).[9][10]
Prostration to the Lord of mountains (conjoint into a mass), and to him who is all pervasive (disjoint and diffusing everywhere).
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