"I
listen to the same raga, same song, several times, with full attachment
ie with so much full attachment that i get new
tastes in it,
new
insights in it, new melodies in it, new excitements, new fantasy, new wonders,
thus every listening increases my attachment to it much more, probably i may
not get detached from it at all in my life time,
i
get never bored, never tired, never disgusted, but ever wanting to listen again
and again can you see why and how this is happening?
here
lies a principle it is the ability of the subject that matters , not the
quality of the object if one is in the awakened stream of consciousness,
everything,
from the most grand to the routine trivial becomes charming equally ,sensing
the newness of his own newness in whatever object encountered yatha pinde
thatha brahmande , even in tasting a chocolate"
"When
u keep listening to something again and again u become one with it.. u and the
the thing forming a self referral pair as if a silent dialog happening with it,
the thing becoming a jhoola, to sit on and swing back and forth the jhoola, it
is just a routine , nothing new, just oscillating yet one sitting on it and
swinging finds immense joy, excitement, fun, liking to play again and again due
to one forming a self referral pair with it, when u keep listening to something
again and again , that thing acquires a special hue, an aura, a ''holy''
something since u are the stream of consciousness that has wetted it, that has
sanctified it, that has enriched its value in other words ,an insignificant,
stray, trivial , a chocolate or a straw
straw
gains value by association with u, since u are the stream of consciousness here
one is in deep attachment yet in a ''nonstick'' unblemished by any attachment
all due to one having awakened the stream of consciousness"
"Detachment
does not happen if the activity is repeated any number of times detachment
happens thru meditation, which lead one to the experience of the state of
samadhi, instantly for a few moments in the initial days kshanika samadhi
as
sadhana, matures after some time, this state becomes nitya samadhi ,ie,
detachment, ie nonstick prevails in activity, whatever it may be, eating,
walking, seeing, listening etc , without this sadhana, detachment does not
happen even if the activity is repeated any number of times For a real devotee
,the same one name, rama , gives everlasting sweetness, for him its madhurima
is ever lasting, never he gets bored never get detached
One's
creativity makes the routine work too charming , nothing never boring
not
the task is important , but the doer's level is the significant factor
Rasikatha,
is the point a rasagna enjoys anything more thoroughly than others
since
his level is that of rasovaisaha for a commoner classical music is boring for a
connoisseur the same lassical music is charming
lokobhinna
ruche
since
levels of perception differ
''bhais
ke aage been, '' --is a saying underlining this point ''pearls before the
swine'' is another"
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