Name and substance      Pada and padartham 

Referring to Maharishi’s hypothesis on the possibility of curing disorders by making use of only the name of medicine, [ not the medicine, as such ], I affirm it on the basis of my experience of TM-SIDHI 

My experience

After doing tm a thought of grapes rippled in my mind, eyes remaining closed

Immediately, my whole being, my consciousness became the inside stuff of a grape, as if I am a huge  grape, I being inside it, tasting and enjoying the soft, juicy, cool, sweet grape stuff, by my ‘internal’ tongue  including even feeling the presence of grape seeds here and there, .

I know that this is not an imagination, , but it is a result of my pure consciousness undergoing a transformation.

This experience lasted for a minute or so.

 nama roopa , after tm, i was just thinking of grapes, with eyes closed.

immediately my whole being , my consciousness became as if it is grape stuff, soft, juicy, cool, sweet

I was as if I was within the grape, my mental tongue was tasting and enjoying the grape stuff, the tongue was also feeling the seeds here and there. .i knew that this is not some mental creation, or imagination, but is a result of transformation my pure consciousness has undergone. I was delighted and enjoyed this experience which lasted for a minute or so.

Referring to maharishi’s hypothesis on the possibility of curing disorders by making use of name of the medicine alone,,, not using it actually

----i relate this tm sidhi experience with it , and feel yes it is possible

My understanding

1---The thought , ‘’grape’’, ‘’draksha’’---in the pure consciousness underwent  an immediate and high-speed transformation, overcoming all the laws of time-space, like sowing the seed, sprouting, plant growing, flowering, fruition, etc. as if pure consciousness has over-ruled the above laws, as if pure consciousness has a different way , a different level of functioning, to materialize the grape in subtle form 

2—I ‘’ate’’ the grape, it was a satisfying experience, real. This seems to be a subtle process of ‘’creating and eating’’ from within 

3---the name contains the substance in subtle form , when the name came into contact with pure consciousness, the subtlety of grape, ie, the anyonnathaa bhaava level at ‘’sandhi’’, gap, progressed to manifest into a ‘’visible subtlety ‘’. , at ‘’pashyanti level’’ 

4---sidha has ‘’created’’and ‘’eaten’’the grape subtly from within,

The subtle processis like –a man wanting to taste a mango orders for a canned mango fruitjuice---without going thru the usual processes of producing the fruit---all these having been taken care elsewhere.

In essence he tasted the mango in some other form 

5—I conclude that medicine can be ‘’ created ‘’ and ‘’ eaten ‘’  by using the name, and not necessarily the substance 

6---tm, tm-sidhi, will be a must to experience the sufficient / abundance of pure consciousness and to be able to handle it/ manipulate it towards the happening of transformation  from ‘’name’’ to ‘’substance’’ and to be able to ‘’eat’’ the medicine internally from within 

7—similarly, for example, amrith, or any item can be ‘’created’’ and ‘’drunk’’  from within

 I listen to the same raga, same song, several times, with full attachment

 ie with so much full attachment that i get new tastes in it,

new insights in it, new melodies in it, new excitements, new fantasy, new wonders, thus every listening increases my attachment to it much more, probably i may not get detached from it at all in my life time,

 

i get never bored, never tired, never disgusted, but ever wanting to listen again and again can you see why and how this is happening?

 

here lies a principle it is the ability of the subject that matters , not the quality of the object if one is in the awakened stream of consciousness,

everything, from the most grand to the routine trivial becomes charming equally ,sensing the newness of his own newness in whatever object encountered yatha pinde thatha brahmande , even in tasting a chocolate"

 

"When u keep listening to something again and again u become one with it.. u and the the thing forming a self referral pair as if a silent dialog happening with it, the thing becoming a jhoola, to sit on and swing back and forth the jhoola, it is just a routine , nothing new, just oscillating yet one sitting on it and swinging finds immense joy, excitement, fun, liking to play again and again due to one forming a self referral pair with it, when u keep listening to something again and again , that thing acquires a special hue, an aura, a ''holy'' something since u are the stream of consciousness that has wetted it, that has sanctified it, that has enriched its value in other words ,an insignificant, stray, trivial , a chocolate or a straw 

 

straw gains value by association with u, since u are the stream of consciousness here one is in deep attachment yet in a ''nonstick'' unblemished by any attachment all due to one having awakened the stream of consciousness"

 

"In the state of stabilized samadhi, the activity carried out does not bind the doer / no attachment / no residual marks , like a line drawn on water, no trace is left since he is doing in the state of nondoing, so emphasize that the level of consciousness of the doer matters, but not on what is being done or on how many times it is repeated ,"

 

"Detachment does not happen if the activity is repeated any number of times detachment happens thru meditation, which lead one to the experience of the state of samadhi, instantly for a few moments in the initial days kshanika samadhi

 

as sadhana, matures after some time, this state becomes nitya samadhi ,ie, detachment, ie nonstick prevails in activity, whatever it may be, eating, walking, seeing, listening etc , without this sadhana, detachment does not happen even if the activity is repeated any number of times For a real devotee ,the same one name, rama , gives everlasting sweetness, for him its madhurima is ever lasting, never he gets bored never get detached

 

One's creativity makes the routine work too charming , nothing never boring

 

not the task is important , but the doer's level is the significant factor

Rasikatha, is the point a rasagna enjoys anything more thoroughly than others

since his level is that of rasovaisaha for a commoner classical music is boring for a connoisseur the same classical music is charming

lokobhinna ruche

since levels of perception differ

 

''bhais ke aage been, '' --is a saying underlining this point ''pearls before the swine'' is another"

   is this a global village

here citizen's life no count?
uno where is it, has any say or only helpless?
where is the humanity of ruler to protect the people?
an army and against the unarmed, where is the match?
is this a modern age or gone reversed in history?
as indian, i feel for indians there.
as human being, i feel for the loss of life at the hands of a cruelest creature.
all due to not knowing the meaning and purpose of life,
an animal existence, lacking any consideration for others.
how long this continues
how many deaths?
human animal needs to be tamed by the best/worst means available,
to contain his vikruth nature, by whoever and urgently.