Ajamila is a figure from the Puranas. The story of Ajamila is taken from Bhagavata Purana Canto 6.[1]
Ajamila was raised according to the Vedic regulations. He was a perfectly trained Brahmin and had a chaste and beautiful wife.
But one day, while he was out in the fields collecting flowers for worshipping the Lord, he happened to see a drunken sudra and a prostitute engaged in sexual embrace. Ajamila became bewildered and attracted; his mind becoming more and more attached to the prostitute.
In Bhagavad-Gita
it is said that if one contemplates sense objects, he becomes attached to them.
Although Ajamila was a strict Brahmin he became helplessly entangled by seeing a man and woman engaged in sexual activity.
Consequently he took this prostitute into his home as a maidservant. Inevitably, he became so entangled that he abandoned his family, wife and children and went off with the prostitute. Due to his illicit connection with the prostitute, he lost all his good qualities. He became a thief, a liar, a drunkard, even a murderer. He completely forgot about his original training as a Brahmin, and his whole life was ruined.
Engaging in sinful activities, Ajamila fell down from his position, and he begot many children through the prostitute. Even towards the end of his life, around the age of eighty, he was still begetting children. It is explained that while he was dying, which is a very fearful time,
he began to call out to his pet child, whose name was Narayana.
Narayana is another name of God or
At that time, the Yamadutas, the messengers of death, were coming. They were tying up the subtle body of Ajamila and preparing to take him to be punished by Yamaraja, the lord of death.
At the same time, because he happened to be speaking the holy name of the Lord Narayana, the beautiful Visnudutas,
the messengers of
also arrived there.
They checked the activities of the Yamadutas, refusing to
allow them to take Ajamila for punishment. The Yamadutas were bewildered.
"Why are these effulgent and beautiful personalities checking our action?
It's our duty to take sinful men to Yamaraja for punishment; then they are
awarded another material body for the next life so that they can get the result
of their sinful activity." There was a discussion between the Yamadutas
and the Visnudutas. The conclusion was that although Ajamila was sinful
throughout his life and gave up his religious life, his wife and children and
begot children through a prostitute, he nevertheless was purified from all these
sins because at the last moment he chanted the holy name of
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