There are no thorns as such, and nothing harms if one learns how to be with the thorns, minding own business, without suspecting motives , that may be or may not be real, like a flower exists flower is still a flower though in the company of thorns, thorns will not prick the flower why ? since flower knows how to coexist with thorns William Blake said ‘What is Grand is necessarily obscure to Weak men. That which can be made Explicit to the idiot is not worth my care. The Wisest of the Ancients considered what is not too explicit as the fittest for instruction because it rouses the faculties to act.’ REPLYDELETE

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Meena Om Replies to Dvr Ohi Yesterday at 12:28 pm
Nice sharing. ....PRANAM OM OM OM REPLY	Like   Report Offensive  Block this user

Dvr Ohi Yesterday at 12:20 pm Bronze: 58
And bhishma was resting on bed of arrows vishnu relaxing on the serpant shiva gulping poison, what makes them to be with ease? REPLYDELETE	Like (1)

Meena Om Replies to Dvr Ohi Yesterday at 12:49 pm
SAILING THROUGH EVERY SITUATION WITH EASE PEACE n bliss. .. :-) .......PRANAM OM OM OM OM REPLY	Like   Report Offensive  Block this user

Dvr Ohi Replies to Meena Om A min ago And this leads to me to check its applicability in the case of bombing innocents resulting in death of 16 , and injuring 100 innocents also why was a big protest on the delhi rape case, should public and the affected ones should offer flowers and sweets to the criminals? this blog itself is like a thorn i just feel disturbed to see it coming from you our st master where is the flaw ? REPLYDELETE

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Dvr Ohi Replies to Meena Om A min ago Jee, tnx , but i see some thorny questions on this blog concept of ''flowers in exchange of thorns '' then why kishan removed thorns, destroyed the wicked? did not offer flowers, there was war, lot of bood shed, an eye for an eye, a tooth for a tooth, a thorn for a thorn? was kishn not ''SAILING THROUGH EVERY SITUATION WITH EASE PEACE n bliss.?'' but is it wise to offer flowers, or to destroy the thorns and why thorns at all get created by the supreme why along with devas rakshas also are created, is it to only to destroy them if to destroy why at all to create is supreme so much foolish ? , probably the concept is to be further refined to reconcile these enigmas? kindly see whether any valid answers exist

 .have no such requirement of any followers , fortunately

i am a master unto myself
and a follower unto myself

none else do i follow
nor i need others following 

because i was asked to share my things, 
i thought there is genuine interest to keep seeing.by cliking follow button 

but here masters are so great 
that they have neither interest to read 
nor to respond with interest .

i am funnily reminded of god 
who says i am dasaanudasa, servant of my servant , 
contrast i see with masters' attitude 
not to care reader, but to keep on pasting blog after blog on god's love and kindness 

may god help all

 

do not underestimate ''discretion'' which distinguishes wise and fool 
man is hungry 
food is available ranging from best to the worst --all god made--
discretion also god given 
he goes for the best, not rotten 
if some one is taking rotten out of ignorance, i can pity him, i can correct him 
but the one who goes for filth ,knowingly, wantedly , willingly, unhesitatingly, even with a liking for it, and does not listen to my advice, i feel pity but i cannot help this guy, tho is god made, godman, or god himself

 When you are the The angel ,

you are the god,

you are the human,

you are the supreme,

no need of surrender

you are the supreme master
to whom will you surrender?

none is there other than you

stories mislead and bring in unnecessary masks
hiding your true nature,

and keep you in bondange , weakness, ignorance,
will not allow your natural blossoming to your full stature

But in the highest stage of doing right karm, at right time, with right force, 
it is your discretion that is responsible, 
and you are doing actions 
in full alertness and knowledge 
--- never attribute to the unknown factor called divine grace, 

you are the grace , 
and you are doing it as a master of yourself
you directing your mind body to act 

------there is no surrender 
no other fellow is giving you the orders , 
with a whip in his hand asking you to surrender

Think a little more, use your best original thinking, uninfluenced by verbosity of scriptures, overcoming the tendency to just parrot it

 Oh never for a moment, think that i am denouncing any one ,

what do i gain . 
no such intention,

nor is it the purpose of my life

i am just sharing ''my truths''
complementing ''your truths''
to arrive at richer, fuller ''our truths''
 

i am not doing complimentary, ritualistic praises

at what ever, who ever writes 
it is unnecessary

i may not use words ''love'' '' light'' as parrot

i know what is love, i am experiencing even now .

a mother may be harsh , but never she lacks in love 

i know what is light, i am experience it as day light

 
hence when patch of ignorance appears here,

the penetrating light smashes it, may be harshly some times

 
tho sun is light, it is at times cool,

at times warm,

at times hot,

at times scorching,

makes you sweat ,

and run for a shade under a green tree,

such as speaking tree

 

In Religion .in spirituality and in every field and in politics too person may have to break some of those initial norms, and graduate to learn and adopt higher ad higher norms as he reaches higher levels , depending on the growth accomplished. rigid norms thwart natural growth

The bark initially is tender , and gradually becomes strong, and hard then it breaks, cracks, dries drops, yielding place to new tender bark from within the tree as the tree grows it's all the sign of healthy growing tree, nothing is static, not rigid, not stable, the tree just expands, unmindful of the bark's existence bark is incidental for growth , serves, and tree discards , wearing a new bark ny where rigid orthodoxy unrelated with changing situations just is resistance, unnecessary nabo navo havathi is the gae of life in every field including politics if not the people will revolt and throw out like in Egypt

Alfred Tennyson“ The old order changeth, yielding place to new, And God fulfils himself in many ways, Lest one good custom should corrupt the world. Comfort thyself: what comfort is in me? I have liv’d my life, and that which I have done May He within himself make pure! but thou, If thou shouldst never see my face again, Pray for my soul. More things are wrought by prayer Than this world dreams of. Wherefore, let thy voice Rise like a fountain for me night and day. For what are men better than sheep or goats That nourish a blind life within the brain, If, knowing God, they lift not hands of prayer Both for themselves and those who call them friend?

Hence a religious person --must and should --- go into politics.and bring in transformation thru self example

Rajarshi or Rajarishi (from Sanskrit rajan "king" + rishi) is, in Hinduism and Hindu mythology, a royal saint and rishi. [edit]Order A Rajarshi is a king who turned into a royal sage, or Rajarshi. A rajarshi will not have to leave the kingship to became rishi as in the example of Vishwamitra (who later advanced to becoming a Brahmarishi) but still while ruling the kingdom has reached a state of rishi and have attained self realization. They still perform the kshatriya responsibility, and remain similar to most rishis, maharishis and brahmarishis in their level of spiritual knowledge.         spiritual growth leads to mastery, mastery over oneself, thru which mastery over the universe, to become jagannath, vishvanath      one becomes the natural leader                                                                                                                         the universe obeys his beck and call he becomes the lord political power is only an insignificant accomplishment in the totality that he conquers

 दीनन दुःख हरन Deen Dukh Haran Dev

दीनन दुःख हरन देव, संतनहितकारी|

अजामील गीध व्याध, इनमें कहो कौन साध,

पंछी को पद पढ़ात, गणिका सी तारी|

ध्रुव के सर छत्र देत, प्रहलाद को उबार लेत,

संत हेतु बांधों सेतु, लंकपुरी जारी|

गज को जब ग्राह ग्रसयो, दुषासन चीर खासयो,

सभा बीच कृष्ण कृष्ण, द्रोपदी पुकारी|

इतने हरी आय गए, वसनन आरूढ़ भए,

सूरदास द्वारे ठाड़ो, आंधरो भिकारी|

Deen dukh haran dev, Santan hit karee.

Ajaameel geedh vyaadh, Inme kaho kaun saadh,

Panchee ko pad parhaat, ganikaa see taaree.

Dhruv ke sar chhatr det, Prahalaad ko ubaar let,

Sant hetu baandho setu, Lankapuree jaaree.

Gaj ko jab graah grasyo, Dushaasan cheer khasyo,

Sabhaa beech Krishna Krishna, Dropadee pukaaree.

Itne Hari aay gaye, Vasanan aaroodh bhaye,

Soordaas dware thaaro, aandhro bhikhaaree.

O Bhagwan, who removes the suffering of the poor and takes care of the welfare of the saints.

Who amongst Ajamil , the vulture and the hunter-was virtuous?

Even the 'ganika' ( the dancer woman),

who taught the parrot verses, 

crossed over to the other side ( attained salvation).

You provided a parasol on Dhruva's head,

uplifted Prahlaad;

for the sake of your devotee Vibhishan you spanned the ocean with a bridge and razed Lanka to the ground.

When the crocodile tried to devour the elephant

and when Dushaasan tried robbing Draupadi of her garments,

the cry "Krishna !...Krishna!" rose amidst the congregation.

So many have come and gone in this world,

Soordas the blind beggar too is at your door.