Mithya

all manifest universe is mithya,

since what is seen /perceived/felt is only thru senses and mind ,

like onion is seen as just a round object,

a child cannot know what is inside it,

as he matures he finds there are many layers

 

, ...similarly

the manifest universe has layers, lokas, gross subtle subtlest and beyond

 ....but

the whole truth is ...apara+para,

...apara the momentary surface truth,

para the essence, the existence, eternal unchanging truth

.......hence one should not limit himself , nor confuse himself on what plane is his reference

..............laukyam erigi maatalaadavalenu

.....................the reference belongs to which plane??,

is it absolute, or devlok or bhoolok or adho lok

... the rules of the game are different in each stratum of existence

 

.....this is the full meaning of the word , ''laukyam'' that is , ‘’the frame of reference, the basis

     maha vakyas…how

like ''aham brahmasmi '' say a truth that is existing and that is to be realized by the human thru sadhana 

......................................this reminds me …in the first introductory lecture on the first day in the first year of engg degree course.. our engg college principal welcomed us by saying ‘’welcome engineers………..’’ 

hearing this ,we were thrilled for a moment that we became engineers 

…………….did we leave the college?.............................. 

No we realized that there is a long road ahead, and we need to put in lot of hard work to realize the title ‘’engineers’’…………

……………………………………when syllabus was given , we had the glimpse of the total subjects , but yet we did not become engineers ......

... there were steps and finally we passed the 5 years exams and then we were awarded the degree certificate ..This applies similarly in spirituality .

the .4.maha vakyas 

1. Prajñānam Brahman – “Consciousness is Brahman”

(from the Aitareya Upanishad of the Rig Veda)

2. Ayam ātmā Brahman – “The Self is Brahman”

(from the Mandukya Upanishad of the Atharva Veda)

3. Tat Tvam Asi – “Thou art That”

(from the Chandogya Upanishad of the Sama Veda)

4. Aham Brahmāsmi – “I am Brahman”

(from the Brihadaranyaka Upanishad of the Yajur Veda)]]..............

.''.One has to be truthful about it to know on which step of the ladder you are standing on.''.....

.......since there are 4 higher levels rishi, maharishi,devarishi, brahmarishi ......common human experiences usually 3 lower states, ie sleep, dream, wake

...at each step the truth of maha vakyas will be experienced/lived accordingly differently 

....fully only at brahmarishi level ................................

..........divinity blossoms as purity of the system grows,

,,, qualities of devi devathas will be owned.

..ie that is how gods invocation results .

.....this happens at devarishi level

   

Maharishi said pure consciousness , the absolute pure field of creative intelligence i s the source of thot, in that silent non moving ocean of consciousness, an impulse of it appears as a minute ripple, the most subtle sprout of thot, like a tiny air bubble and gradually it gathers the energy and intelligence of the field and gains momentum, ie ,the energy and direction and grows and comes to the conscious level and appears as fully grown thot, and man perceives it then. if there is thot , there is mind if there is no thot ,there is no mind

As long as thots prevail , we dwell in mind, and experience its all consequences hence to be free , attempt has been to go beyond and be with pure consciousness, the field of sath chith ananda

Thoughts make us limited , covering/restricting our ability to be with our true nature, and we thus become the individual, bindu once we go beyond we are in /we are sindhu can be truly understood if only one gains the glimpse of absolute, thru guidance, or else all discussion is only reading about mango without ever tasting it , even best photo graph/video of mango is no mango hence i daringly assert that blog , but after you tasted it first have it then come and blog otherwise st will remain a green tree picture before us , not a real tree of true experience we missing the real shade, fruits flowers leaves and the birds singing perched on its branches of course it's the choice of individual what he wants, but he misses a world, miserably engrossed in debates sankara and maharishi first attained that essential qualification first and foremost earliest in there life, having been established fully in there deepest self they started to teach/debate , but not before that. no one can force any one but i have to say the truth, one likes it or not but surely he will not understand the import of my talk , no claims but my guru makes to talk from staying inside and saying what i see

 

    maharishiji

my dearest gurumaharaj, 

pujya shree maharishiji,

jaigurudeva 

jaya guruparampara

i  am  an engineer working in electronics corporation of india limited, hyderabad i have been in the tm movement since 1972. your unique channel now has  activated me thru your power everday. it is great. i have been admiring and adoring your divinity silently over the decades offering prayers within, i wanted  to see you  and heear your great charming voice always.you have granted  my wish most abundantly,   undreampt  ,unbeleivable   a great good has happened to me and all. koti koti sashtanga pranams to you and all the great professors, doctorates  , pandits working under your divine grace.kindled by your light, all those who are coming on the channel are radiating power and bliss. my deepest prayers to you all in the greatest task.

   Unique

Every one every being, every article, every particle 
is unique and universal at the same time, 
similarities and differences coexisting simultaneously, 
though mass produced, though of the same design, 
though from one tree, though born of one animal, 
though born of same parents, 
from ancient to modern times
since all are products of the same dna of one god
who is unique and universal at the same time

  Unique and universal

one will become universal when one accesses one's self which is the universal core in every being , and there by one reaches out to the community around, society, state, country, humanity, all the living beings, even the inanimate, in divine love"

   unique universal

1 the tendency of any individual entity is to explore, to discover and display that uniqueness, that specialty in his appearance, in his performance, in his outputs, in his creations, and carve out a niche in the society in the universe for himself, for his unique specialty . thus great musicians, painters, philosophers have left their” signature” on their creations , the connoisseurs can identify such quality and say , yes, this is the product of that creator, like pandit ravishankar, ravivarma , osho etc

 

also

2 the tendency of any individual entity is to explore, to discover and display that universality, that ultimate commonality, that original common stuff, that common generality, beyond all the specialty, uniqueness, individual-specific, aspects, moving toward the unchanging feature of everything in the creation , forgetting all the differing details , like the individual specific , unique stream reaching the common ocean, just the plain waters without, shape size, geo, time, quality

 

and

3 significantly the uniqueness attained, the specialty that is existing and displayed will become more and more profound in proportion to the success reached in exploring and discovering the one universal commonality underlying the manifested infinite specialties and uniquenesses and such a individual expresses more and more universality in his specialty , his every unique creation

 

and

4 much more vitally, the individuals output , his creations, his works acquire value in proportion to the degree of universality that he has brought out in his specialty

that is why we say for example, Tagore is unique , he is a universal poet

also we say krishna is special, he has taught an all time universal message, gita

 

5 and ultimately, all specialties, uniqueness, individuality will vanish, and one attribute less universality is reached

 

So the trend of evolution is from universality to specialty

from specialty to universality and the cycle repeats