Tuesday, April 28, 2026

 In Wall-less existence, owning the totality, sant ekanath sings 


maze mahera pandhari 
aahe bhav tirechya tiri

bap aani aai
mazi vittal rakhumai

pundlik rahe bandhu 
tyachi khyati kai sangu

mazi bahin chandrabhaga 
karitase pap bhanga

ika janrdhani sharan 
kari maherachi aatwan

Guru stotram


na guror adhikaṃ tattvaṃ
na guror adhikaṃ tapaḥ
tattva jñānāt paraṃ nāsti
tasmai śrī gurave namaḥ
There is no higher truth than the Guru, no higher penance than (service to) the Guru, there is nothing higher than Realization of the Knowledge of the truth imparted by the Guru. My salutations to such a Guru, who is himself that very timeless truth (and who has taken a form to bless his disciples like us with real knowledge).
this sthothra, is a flow of heart ,
the shishya,  having had the glimpse of all-fulfilling absolute within ,
ie, his internal guru having been lit

----as a result of practicing the instruction taught by his guru,----
----and  having accessed the source of every thing worthwhile,within, ---
 ,
has become  immersed in the ecstasy,  is now seeing the  transcendental reality of his external guru
as nothing but the same as the internal guru, the gyan jyothi
and singing the glory of both together , the plane of reference becoming transparent, non existent

Tattvam, tat tvam , that you
ie, the essence, what that exists basically, fundamentally,and really,
ie truth of existence of you / truth of existence of individual ,
or simply the truth

when shishya experiences this truth, and since he could experience only with the help of guru ,
and comes to know that himself, and external guru are nothing but truth , he simply utters what he felt
that is guru himself is the truth
hence there is no greater thing as guru
so no greater thing than guru guidance
so na guror adhikam tattvam

applicable for external guru and internal guru both , they both merged, merged with his own self in essence, the truth

hence
My salutations to such a Guru, who is himself that very timeless truth, and who has taken up a form to bless his disciples like us with real knowledge.
Devotee goes from form to formless,
from visible to invisible,
from relative to absolute,
from earthly to heavenly
from apara to para

we see this transparent walk in the devotional songs of saints ,
and---- the reader too ----experiences such ecstasy
in reading / listening such expressions from great souls 

Shivam shantam advaitam chaturtham manyante, sa atma, sa vigyeyah,


''That reality which is Shivam, infinite silence;
which is Shantam, infinite peace;
which is Advaitam, the undivided, is said to be Chaturtham, the fourth.''
It is beyond the three states of consciousness, waking, dreaming and sleeping,'

Linga, shiv linga, shiv, are symbolic, iconic, representing the atma linga, , or atma, self
if one takes refuge in the self, ie in the atma linga, , then one becomes free , eternal, one with atma, jeevan muktha, no more to be born again, thus permanently coming out of the cycle of life and birth

 responsible life is, in a way,  is the realization of ''aham brahmasmi’’ speaking in  modern language, 


all potentialities are inbuilt,
one to learn only to gain access to his own hidden inner powers,
and lead a happy and glorious life, taking the whole responsibility on oneself,
one needs to cultivate himself a little to become the best friend of oneself, self truly becoming a friend in need, and a friend indeed

can we say, all spiritual quest is towards realizing this goal?,

"In a similar experience i wrote a bit as follows ........

శూన్యం కోసం వెతికాను
77;నంతం చేతికి తగిలిందిA 533;
ఏకాంతం కోసం నడిచాను
వ 35;శ్వం నా చొక్కా లా నాతో బాటే వచ్చింది
&nbs p;
I searched for nothingness
i stumbled upon infinity
i strolled for the sake of loneliness
universe accompanied me as my pant and shirt
i searched the whole universe for many things
i found nothing------------fortunately"

"Yoga ratho va Bhoga ratho va.
Sanga ratho va sanga vihina
yasya Bhramani ramathe chittam
nandathi nandathi nandati eva

in silence or in activity, in the company, or alone
who revels in his self, he enjoys, enjoys, enjoys only

In the initial stages, one having invested his time on himself, in regular spells, in isolation, the individual over some time becomes an expert , like a wise business, he becomes skilled in investing his attention most profitably to himself and others -- --ie very selectively and skilfully spending on other individuals or other issues,with alertness, eventually he finds himself to be one with the whole universe, every thing ,every being become a part of his personality, all none other than himself in this state, he has no thing more to bother, becomes carefree, nonchalant, doing things, spontaneously right with ease, interacting with all most actively, and usefully mutually, yet , never exhausting himself, rather his activities having become anchored to his lone deep self , his energies become auto-charging, while being spent in this state, he is alone, though the company of the universe since he has become united with the universe
he is enjoying his own company , though when with all around as shankara sings ''yoga ratho va bhoga ratho"

since attention is the most valuable wealth that individual owns ,it's one's potential energy and so it must not be frittered away on any pretext even kindness or humour , one must be very careful on whom/ on which to invest how much the attention on own self is the best investment, since it regenerates, in this it does not get lost, but gives valuable returns hence,
so the wise people do create a little space in the day's activity, a few minutes for themselves in the morning and evening, and at noon to get recharged
and there are individuals who go and stay alone in remote places for spells , a week, or a month annually

incidentally the tradition of summer/winter holidays for students has some similar basis ,

ie for turning one to oneself , but we do not use that opportunity properly

ability to sync, and harmonize conflicting/ contradicting inputs is a great requirement.and this ability is gained if one creates a space for himself beyond all issues, good, bad, agreeable or not, logical or sentimental .
since any input has a tendency to condition the mind so the need to experience that loneliness which frees all conditioning

finally
"Tu hi sagar hai tu hi kinara
dhundata hai tu kiska sahara
uska saya hai tu uska darpan
tere sine me hai uski dhadkan
teri aankho me uska ishara
dhundata hai tu kiska sahara

pap kya punay hai kya ye bhula de
karam kar phal ki chinta mita de
ye parikashya hogi dubara
dhundata hai tu kiska sahara
tu hi sagar hai tu hi kinara
dhundata hai tu kiska sahara
dhundata hai tu kiska sahara
dhundata hai tu kiska sahara"

Since self asserts the truth more authentically, we find that the essence of the best messages from such persons, hailing from different geo / time will be almost parallel / coinciding though differing in lang, idiom, metaphor / allegory and tally with the expressions in vedas/scriptures, without reading them this is because they have gained access to all the scriptures within their self , and they will not care to the assessment from any outside sources, their life is of a standard of its own, , some times even ridiculed by some

When you are your own best friend, you don’t endlessly seek out relationships, friendships, and validation from the wrong sources because you realize that the only approval and validation you need is your own.

i make a bold statement, ie, scriptures and even vedas cannot fully certify / validate / approve the attainment of a such a person

on the contrary
only such a person can really certify / validate / approve the truth of the scriptures and even vedas

this point may be against the general grasp of many spirituals, and will not be accepted, of course, nothing to bother, since self asserts this more authentically

Nirvana satkam is on ''na'' ie ''not , no, not this,'' negating, discarding the visual manifest, and moving inward, to the core of being , beyond the subtlest, 

where as, as if a contrast, 
chamakam is on ''cha'', ie ''and ,not only, also, all, this and that '' accepting, acknowledging, all that is existing in its varied forms and phenomina, and moving outward, to the all layers of existing , including the grossest 

namo bhavāya cha rudrāya cha
namaḥ śarvāya cha paśupataye cha
namo nīlagrīvāya cha śitikaṇṭhāya cha
namaḥ kapardine cha vyuptakeshāya cha
namaḥ sahasrākṣāya cha śatadhanvane cha
namo girīśāya cha śipiviṣṭāya cha

Prostration to the one who is the most dear (pleasant), to the one who is the most dreaded terroriser (frightening).
Prostration to the one who kills living beings with arrows, to the Lord (benefactor) of all living beings.
Prostration to the blue-necked one (disfigured (discoloured) naturally), to the one with whitened throat (throat smeared with Bhasma (ash); disfigured (discoloured) artificially).
Prostration to the wearer of matted tangled locks of hair, to him of shaven beard.
Prostration to him of a thousand eyes (view from one point to everywhere), to him who has the capability of hundred bowmen (view from everywhere to one point - concentration of the view from all directions).[9][10]
Prostration to the Lord of mountains (conjoint into a mass), and to him who is all pervasive (disjoint and diffusing everywhere).

 



A promise normally assumes certain constancy of a situation . 

but
situations change from moment to moment, 
and keeping a promise proves costly 
or even fatal 
or foolish

so wisdom is to assess the implications of changes , 
and to revise one's promise , 
including negating totally if required

 face faces |


one vishnu with 10 avatars



One hanuman, with pancha mukha
Brahma with chathuranana
Trinity with three

A ravan with 10 , dashakantha

But purusha, excels, saharsha sheerha , 1000

"And krishna , the chora kishora , multiplies himself, being one in between the gopika and gopikas, countless

“Angana Mangana Mantharo Madhavo,
Madhavam Madhavam Chantharengana,
Itthamaakalpithe Mandale Madhyagah,
Sanjagow Venuna Devakee Nandanah”

[[ “Srikrishna Karnamrutham”authored by Leela Suka ]]
Probably we being the children of god, are behaving like god himself,
who is always hiding , and never reveals his real face,
but comes in many avatars , and many creatures,
reality could be shocking!!!
let's enjoy this game of mithya, the unreal faces"

so i see the relevance of more than a single face"

"When we start greeting saying words like namaskar, good morning, how are you, we just mean nothing actually, namaskar is a great greeting, seeing the divinity that is whom one is talking with but we do not see that, we simply use that word"

"''the words like Love, Dear, Sweetheart etc are limited just as a verbal expression and being used as a mask to hide all aforesaid negative aspects of the people of present generation''
----very serious issue,goodness/ humility is no more a natural virtue in practical life
at best it is a skill, a cunning skill to win over .the context,
it is truly a lack of thrikaran shudhi , lack of purity in think talk walk
in contrast i came across one single great man who uses every word with great involvement, he in fact means it, by living his whole being in that expression
he is slow, simple,
but totally clear, and authentic,
no polish, no posh, no stylish,
no casual, no formal, no superficial,
no habit, no showmanship,
he just means what he says ,"

"A single face has many a facets'

Nazar' Unchi Ki To Dua Ban Gayi !
'Nazar' Jukaa Li to Haya Ban Gayi !
Nazar Tirchi Ki To Adaa Ban Gayi !
'Nazar' Phe'er Li To Qazaa Ban Gayii !"

"Every face in the universe is in fact your own face

yatha pinde thatha brahmande"

"Kisiko kaise pathar maaroo,
kaun paraya hai
sheeh mahal me ek ek chehara
apna lagtha hai"

One in his the pure awareness,is an assemblage of all the rishis, maharishis, devarishis, brahmarishis,devas, gandharva s kinneras kimpurushas ----simultaneously ---but in different stages of evolution like a field with all kinds of trees vegetation plants it's yoga kshethra"
so individual is really bahumukha

"Face necessarily is a mask
a face is true only for the moment we see ,
next moment it changes,
a photo is true face only on that day, at that moment
the true face cannot exist ,
it is just emptiness between frame to frame
conclusion is
i am truly faceless
i have countless faces moment to moment
all my faces are false"