Beggars

on mundane plane, some are driven to this line due to circumstances.
a beggar is a sign that there is cheating/exploitation in society--of weakness/ignorance/--lack of love, resulting in negligence, indifference to suffering.. let us help not in coins, but currency of 10 /100 just casually ,unnoticed, lighten our hearts

2 on spiritual plane beggar is god, bhikshapathi, vidyarthi is supposed to pay his due to guru by begging, we must thank the beggar for being there to accept our alms, and arrange blessings of god-- give generously, thanking him , with due respect and regards, and thanking god that we are not the beggars.

3 we are beggars to god, he made us so , lest we be arrogant towards him

 god in my innermost speaks thus

me why to come out ?
let me come out only in utter need,
unless it is a must, why to waste my resources of sath chith anada?
world, universe runs on its own, as per its own laws.
if i have to come out, it is only to restore the laws
that are damaged if at all
i am un involved witness, ever established in the depths of my consciousness
i have defined every thing , perfectly, unambiguously, clearly. no confusion, no concessions, no mistakes,
i have programmed every thing, including calamities, good and bad, with perfect understanding and deliberate intension, nothing is accidental, nothing is outside my sight
if any one is happy or unhappy it is my own intention,as a result of laws of the universe operating,inspite of me,and because of me

  bhagavan says

if you want to talk to me

in my office, meet me,

meet me direct

agents may misdirect

i am there seated in my office,

in the depth of your consciousness

meet me at my own level,

observing right protocol

go your inward track,

by any knack

open is my door,

i am there now , ever and before

my working hours,

all twenty four, yours

for me no holiday

every day a holy day

i remain truly yours

for an early meeting of ours

Vinaya humility is manipulation of natural behavior,

culturization, artificiality, cleverness

just to win over others,

trying to appear as good,

making oneself acceptable to others

just to tide over the difficult encounters

---so I do not consider it as a great virtue

but a great skill, nothing more 

Innocence is different from humility

Innocence is just to be in readiness to respond as is,

naturally , a childlike,

without the intervention of manipulation

or moderation, or modulation,

it is a tap , full with flowing water,

ready to flow if just turned on ,

no culturization, no suppressing, no waiting,

a state of responding to situations

with natural abilities in full,

not trying to gain favours 

or good impressions from others,

non moderating , non artificial, non calculating ,

even unknowing consequences,

unmindful of the vulnerability to dangers, or loss

Bhola, Shankar is innocent , he is no humble

He is jatajoota, no kesha sanskar,

Charmambar, casual to cover himself with what ever available

Digambar, no sense of shame, no body consciousness

Bhasmanga ragaya, just smearing himself with insignificant ahes

Pramatha gana , No status conscious, all are welcome

Nagendra haraya, ok, let me keep this snake as a garland

Bhilsapathi, begging here and there just sufficient to fill the stomach

Nataraja, Dancing as he likes

Smashan vasi, any place is ok for meditation

Giving all boons to bhasmasur , may be even overdose

Just impatient with manmatha , burning him down to ashes, with fury of anger

He is epitome of acceptance, yet not allowing any kidding by others,

He is in deep Samadhi while in intense activity

And innocence is no illusion, no maya, it is in being in present moment fully alert

Bhola nath in us has enough to give enough to teach, enough to deliver us from illusions , to stark reality,

so let the bholanath have his full say in us

    alphabets and what

in silence sprouts a alpha

alpha changes to beta, gama, ......

alphabets have no meaning

are few , limited

words made of such have meaning

are numerous, dictionary is bulky, but has a beginning and an end

sentences made of such have a thought, 

are countless, unending as thoughts , flow as streams,

paragraph, poem, essay made of such have message, inspiration, 

unlimited possibilities, enormous ,oh they run as river

story, novel, epic, episodes, books, of science, tech, history, have knowledge, wisdom, power infinite , capturing the life, 

and all its beauty, charm, mystery, tumultuous flood, 

singing, roaring, rushing, 

all to find fulfillment in discovering the ocean, of waves, 

of unfathomable depth, the ocean of silence

from silence to silence

individual silence in search of of universal silence

  Adaptability, adoptability is a most wanted ability,

as against the rigidity, inflexibility, inability

against inevitable oddity of

newness, freshness, in blossoming beauty

Soulful, beautiful creativity conquering the relativity

penetrating the absolute, the eternity

love uniting all fraternity

reveling in repartee

in the universe’s grand party”

Strictures are violated

scriptures are obsoleted,

impositions are obstructed

new alphabets are invented

new words are injected

new poetry dawns

new history spans

old world gets annihilated

new world is created

It’s a continuous process of

observation, absorption, digestion,

renovation, innovation, implementation,

refinement, experimentation,

adventure, discovery, mastery

eventual perfection

unending flow till reaching the unlimited expansion

trend of life is to grow in the ability of soul, 

ie to become invincible, indestructible, 

avinash, ajay, amar, ……….

eventually to become shatter proof, fire proof, water proof, air proof

…..”nainam chindanti shastrani

nainam dahati pavakah

na chainam kledayanty apo

na sosayati marutah”

 

Aalambana

in the earthly life one has really become a slave or bonded labor , in bandhana, of every sort

relations exist from birth to death by default, 
since prani is a social animal

and every relation makes one tied into entanglements,

involves money, obligations many, ,
with restrictions, strictures, dictating dos donts , 
with individual's and societal value system, duties, responsibilities,

most difficult to avoid, cannot be got rid of easily, 
limits one's freedom, limits one's joy of living , 
steals away one's god given birth right of life in mukthi .

so human seeks ways and means , an aalambana , to regain his original freedom

in search of freedom, human stumbles up on every kind of avenues ranging from the best to the worst , each appearing to promise the heaven that he is seeking for

it can be any thing or many things , like smoking, drinking, movie, sport ,art, music, dance, drugs, devotion, reading, lectures, bhajans puja, sumiran, japa, pilgrimage, festivals, celebrations, rituals, or social networking, ,friends circles, clubs, pubs, parties, associations, spiritual masters, sathsangs, tours, picnics, pilgrimages ,,even prostitution, live in relationships, each having its own merits and demerits

the point to be noted is that aspiration/ urge./desire to live a life in freedom is genuine,

but the ways selected lands one into another kind of slavery / fetters though of gold

seeker approaches master for liberation, but remains chained to the dictates of master ending up doing what he says

it is to be noted that need for some relief from bondage does exist for any person,

relief acts like a jhoola, with long strings from a tree , so that human enjoys a freedom , lifting oneself and going a little up ad above from the earth . it is a aalambana, one takes it's little support and swings to his heart's content for hours, in the garden enjoying the fresh air, listening to the chirruping birds and seeing vast sky and generous greenery

similarly in the spiritual realm, the episodes of krishna leelas, give relief and takes one free from earth plane, even the very name krishna serving as the reliable aalambana like a jhoola

but in reality it is a small gain. since, it gives a just limited freedom, one hanging on the nama rupa mahima aspects, does not become totally fulfilled , will not become totally muktha

what is required is not a jhoola for life long but a total freedom like one flying free in the high sky with no contact with earth plane, that is the absolute freedom

1.........not to hang on to a sthoola alambana , but to move forward to subtle and to subtlest and be free from even the subtlest aalambana is the wisdom to gain the absolute freedom ..... so krishna advises......''puja koti samam stotram stotra koti samo japah

japa koti samam dhyaanam dhyanakoti samolayah

(krishna arjuna samvade - uttara gita - mahabharat)

In a conversation of krishna and arjun,krishna said

the result that we get by performing

karod pujas is equal to performing of 1 stotra,

karod stotras is equal to 1 japa,

karod japas is equal to1 dhyaan

karodo dhyaan is equal to 1 mano layah.

2...... more it is a self referral .one wants to be most intimate to his own self .

so saints have chosen their deity or some have addressed to their own self ...

meera 's aalambana is ''meerake prabhu giridhara nagara