Be under the natural care of self,

 Be under the natural care of self,

flow easily effortlessly,

nothing to whip nor to drive ,

in the stream of consciousness it is an easy go ,

towards all success, towards ultimate mastery

bali ….what, how, why

 bali ….what, how, why,……. bali ritual

If so why to kill other pranies why not man kill himself?
and why to kill at all
he can prostrate to indicate surrender
by killing pranies, one is going away from god who is living in the pranies

i have a different story
”collapsing of wholeness”

creation happens by collapsing the existing wholeness and
reuniting into new wholeness

like a bark on the tree, green strong integral,
collapses cracks breaks,
to give way to new bark from within fresh strong green healthy

A seed breaks, collapses in sprouting afresh
here there is no destruction
it is renewal of life
a renovation a rejuvenation old gong, giving pace to new

saying—”old order changeth yielding place to new

This a sacrifice, in a sense, I recall ”anna ”—-referring this sprout phenomena calling for a few men to sacrifice themselves in the cause of bringing new order in the nation

In the process of coconut breaking,
this collapsing phenomena is symbolic ,
at the same time good auger to bring in the subtle effect of creativity getting enlivened in the vicinity in the consciousness of individuals and probably in the entire universe.
so this is considered auspicious

why coconut

probably it gives some dramatic effect with its obstinacy of hard shell, yet yielding to fulfill the god ordained purpose .

and it will not disturb the sentiment of ahimsa in some,
as it is harmless, as compared to animal /human /child /bird sacrifices

an egg breaking also the ”breaking before making” in becoming bird

Egg is just an example of wholeness collapsing,
i did not mean it a pooja material .leave it there

but see the total perspective, of how universe is evolving
by moment to moment/
or periodical collapse of wholeness

dharma getting violated, and getting restored
some thing sprouting, growing, dying,
and some new thing of the same getting born

It is the collapse of the whole ness ‘’ a ‘’
in the ‘’ akshara ‘’

ie, kshara of ‘’ a ‘’

collapse of wholeness,
and then,
navo navo bhavathi ,
unmanifest fullness collapses itself and becomes the manifest,
manifest takes birth . –

-any ritual has the basis , which can be known only by one who has the experience of absolute,

if not it becomes meaningless,
becomes subject of wrong interpretations and harm,
though in reality the rituals are profound, founded on the basis of absolute reality seen by rishis

it’s the shiva aspect , laya, the destruction –
—-out of the three , …..create, sustain ,destroy–..is to be understood — a contra enigma, creation and destruction go hand in hand

the basic concept is ” wholeness collapsing” and
generation degeneration to regeneration
nothing new

yet
every thing new

rose is same
but every rose is new

we offer a fullness to god
by collapsing that fullness, coconut
to enabling the creator to reconstruct a new fullness

great is our rishi sanskruthi,
seeing nothing as unimportant ,
nothing out of place, even contra ,
appearing bad/useless/negative/ugly/meaningless

it’s the seeing ability, in the seeing technology that bharath excels, and expands to embrace the universe

athma prabodh

 athma prabodh,

that is how we see the world that is how we respond,

and
eternally one’ spur has been to gain control over the total universe

inert matter becomes alert,
live cell, to a live being,
to a live tree, insect, an ant, a squirrel,
a bird, an animal, a monkey,
a man, a scientist, a philosopher,
a saint , a god, a soul,

Asuri elements create all disturbances

 Asuri elements create all disturbances, bhagna

while rishi launches on yagna

poring unwanted stuff in the homa kunda,
create fearful peculiar noises in big brunda

with horrible appearances
yet the yagna continues

while tapasya is undertaken,all kinds of obstacles,
from inside and from outside do heckles

devathas too feel threat to their positions and powers,
cannot resist the urge to cause bhanga to tapas

yet undaunted uncluttered unfluttered
rishi continues the yagya, completes unperturbed

lo ! the almighty becomes pleased
rishi gets all bondages released

not bothered who the cheats
what their tricks what their feats

rishi treads , continues the trek
does not miss the track

never to waste a glance
with vigilance he does free lance

quo vadis??

 quo vadis??

what is happening to democracy
by , of, for the people

is it democracy, or demo-crazy
or a demo by ,of , for the crazy

craze for money, power, popularity,
image, idolatry

why cannot prior debate discussion consensus—-happen
why this wastage of poor man’s tax money

what is really happening
nation, quo vadi

And if i talk he says

And if i talk he says

”moodhamathe bhajagovindam”
fool, sing the glory of govinda

all this talk ,none your business ,
do not be proud, you will die”

nahi nahi rakshathi dukrun karani”

all the best blogging will not save you ,
do not waste time in arguments and replies in blogs

do not be under delusion,

maa kuru dhana jana yavvana garvam.

do not be proud of your crowd of followers
and their countless replies,

useless analysis of …..”this is pot , no, this is earth” 

a straw gains value

 a straw gains value

by falling in to the stream of consciousness

all experiences, observations, memories, impressions,— learnt , acquired, accumulated—all good bad useless, —are insignificant straws, in the mind

in fact they are debris, a burden blocking the creativity of an ordinary man, some times causing harm, making him ineffective , binding him to conformity to degenerate ways of living–the sanskaars.

he does not know how to come out or get rid of them

but for an enlightened man ,a rishi, a poet, the vary same straws become the raw materials for him to construct a poem, to create a melody, —-to innovate an universe. since he is a flow,chethna, he is not static., jada

he is the stream of consciousness, chethana sravanthi

in the stream, the same straw s in his mind come out as beautiful expressions, chunks of truths.

he uses the same alphabets, same words, idiom grammar but what comes out is a artistic creation ,
thus the ordinary things become extraordinary in his expression, gaining value by association with the stream

his mind a sheet clean
his imagination the fluent pen
his ink the consciousness

with him
the dictionary flows
the alphabet glows

poetry is as deep as the rishi is
when rishi is rooted in the field of infinite creativity,
his every utterance is a poetry, and a novelty

extend it to god

an ordinary individual , a stone , in rama kaarya, does not drown, becomes a raw material to construct the sethu , gaining infinite value by just being with him, the chethna