revision is re-vision

revision is re-vision , it is not just revising, it is re-visioning it , seeing again and bringing some thing more out of the same but with enhanced seeing of depth, width, correlation, expansion etc

perceiver of the object

perceiver of the object……is  seer ……..is like mirror, so is uninvolved with the image

if interest / disinterest exist, then  it is not of seer, it is of the mind of the seer

what exists is seer, ie pure consciousness,.the one absolute …ie, settled state of consciousness…..pure awareness…………

mind is thoughts / qualities / activity / excited state of consciousness………….


Man must go beyond the realm of mind to a state of witness, where he can be totally freed from the manifested universe, and can be untouched , in the state of unity / oneness………I only exist

Supreme has a way of running this universe

Supreme has a way of running this universe 

supreme has a way of running this universe his ways are not possible to understand completely and truly even by the best of saints

good or bad, right or wrong, peace or violence, prosperity or famine, even bomb blasts, wars, what ever is happening is all with the will of the supreme, , nothing at random absolutely ,

only it requires a higher vision to get at the logic of supreme’s functioning,

no flaw, infallible, unchangeable even any one getting the higher vision too is as per supreme will

even an ant cannot move a bit without the will of supreme

most modern vehicle——–pushpak viman

most modern vehicle——–pushpak viman

In pushpak viman there are infinite seats

journey is fast, reach best ,
share most ,
enjoy free of cost
find how what
where is it?
what is it’s price?
imported indigenous?

oh dear reader, why to buy another, when you are already travelling in one—-and right now—-this moment

no secrete it is the marvel of information technology
internet, computer, video conferencing…. What else?

in the ultimate analysis all travel is for reaching towards truth, and best vehicle is ”pushpak viman”

pushpak=gyan pushpak=information technology =physical travel has to / will reduce

again more becoming more enlightened leads to social transformation

things not possible to share, knowledge only can be shared , infinitely,
internet is doing this on earth plane, an understandable model

spiritual enlightenment makes possible to carry all to the swarga and all lokas by sharing it , it is travel in pushpak really

ganga is symbolic for gyan

river ganga is symbolic for gyan,

it is symbolic for the gyan sadganga brought down on earth plane by bhageerath
not just the water of the river that is holy , but the gyan that is holy
ganga harati means it is a worship for the holy gyan

Naughtiness is to unknot many a kno

Naughtiness is to unknot many a knot on the compact packages of truth 

It’s surgical strikes against the persistent enemy of ignorance

It is a kind of “prashna upanishath” a  samvaad /vitanda vaad some times} between the guru and shishyas who are residing within, it is all to reach truth

unseen SUDERSHAN CHAKR to annihilate the ignorance

Su….darshan….chakra

clearly,….seeing……repeatedly.

It is the ability to ……clearly see/grasp/understand ……by repeated /persistent ……reading/questioning/analyzing/synthesizing/……….it is  manthan .contemplation………, shravanam , mananam, nidhi dhyasanam,

So that the raw scriptural stuff is processed and the essence/juice  is absorbed to become healthy and strong

Sudarshan chakra, is a ayudha…..hence ayudha puja, ..ie ….acquiring, and mastering  that ability of seeing alive and sharp ….for effective use

Human is a musical instrument.

Human is a musical instrument.

child should be taught basics,
to be encouraged to practice, and child should grow into a nice musician, playing the instrument, he is,

enjoyably, purposefully, sharing the joys with the universe, vast—-without apashruthi, with a natural ability to modulate his swaras, with a natural ability to avoid temptations of tendencies,

the full range is available mandra, madhya, taara sapthak, also athi mandra, and athi taara to use as per the requirements in conformity with the ruthu, time of the day, and with thaal.

he is free to express what ever .but what ever expressed must be a harmonious melody, a rendering which elevates himself, his universe, lead himself to the divine lokas and transcend to parabrahma, who should he a happy listener giving silent blessings.

in one word it is a result of learning and sadhana, without which the best feelings in his opinion, may result in apashruthi and its consequences.