bali, what how why bali ritual

If so why to kill other pranies why not man kill himself?
and why to kill at all
he can prostrate to indicate surrender
by killing pranies, one is going away from god who is living in the pranies

i have a different story
''collapsing of wholeness''

creation happens by collapsing the existing wholeness and

reuniting into new wholeness

like a bark on the tree, green strong integral,

collapses cracks breaks,

to give way to new bark from within fresh strong green healthy

A seed breaks, collapses in sprouting afresh
here there is no destruction
it is renewal of life
a renovation a rejuvenation old gong, giving pace to new

saying---''old order changeth yielding place to new


This a sacrifice, in a sense, I recall ''anna ''----referring this sprout phenomena calling for a few men to sacrifice themselves in the cause of bringing new order in the nation

In the process of coconut breaking,

this collapsing phenomena is symbolic ,

at the same time good auger to bring in the subtle effect of creativity getting enlivened in the vicinity in the consciousness of individuals and probably in the entire universe.
so this is considered auspicious

why coconut 

probably it gives some dramatic effect with its obstinacy of hard shell, yet yielding to fulfill the god ordained purpose .

and it will not disturb the sentiment of ahimsa in some,

as it is harmless, as compared to animal /human /child /bird sacrifices

an egg breaking also the ''breaking before making'' in becoming bird

Egg is just an example of wholeness collapsing,

i did not mean it a pooja material .leave it there

but see the total perspective, of how universe is evolving 
by moment to moment/
or periodical collapse of wholeness

dharma getting violated, and getting restored 
some thing sprouting, growing, dying,

and some new thing of the same getting born

It is the collapse of the whole ness ‘’ a ‘’
in the ‘’ akshara ‘’

ie,  kshara of ‘’ a ‘’

collapse of wholeness,

and then,

navo navo bhavathi ,

unmanifest fullness collapses itself and becomes the manifest,

manifest takes birth . –

-any ritual has the basis , which can be known only by one who has the experience of absolute,

 

if not it becomes meaningless,

becomes subject of wrong interpretations and harm,

though in reality the rituals are profound, founded on the basis of absolute reality seen by rishis 

it's the shiva aspect , laya, the destruction –

----out of the three , …..create, sustain ,destroy--..is to be understood -- a contra enigma, creation and destruction go hand in hand 

the basic concept is  '' wholeness collapsing'' and 
generation degeneration to regeneration 
nothing new

yet

 every thing new

rose is same
but every rose is new

we offer a fullness to god
by collapsing that fullness, coconut
to enabling the creator to reconstruct a new fullness

great is our rishi sanskruthi,

seeing nothing as unimportant ,

nothing out of place, even contra ,

appearing bad/useless/negative/ugly/meaningless

it's the seeing ability, in the seeing technology that bharath excels, and expands to embrace the universe

 be moving further

sharing knowing discussions ok not the end , but means, also inspiration
but
let us move further
putting in to practice.
how to
not by imposition but by enabling ourselves
time is precious should not be spent only in endless blogging and replying,
take the next step important
i found one can gain a lot more in spending time in meditation rather than any other pursuits
i apply this on to myself having written a huge no of blogs and reading a huge no of blogs and replying.
my single finding and best message has been and will be 
meditate
this is what i feel inside me as a benefit from st ultimately

 With the experience of absolute, 

thru guru, 

the body mind nervous system function with harmony, coordination, 
in heightened awareness,

gain such agility, lightness, flexibility 

that life becomes dance, 

every moment a new expression, 

every pose a new mudra

here the time and space, rhythm and body become fusing, 

every sound heard as a raag, if enriched with anahath

if you know this art , 

the art of allowing the absolute permeating the body mind, , 

you will enjoy this dance , the dance of life, 

with knowing and tasting much more intensely, 

much more intimately much more blissfully

 basics for interaction

to do an effective interaction on spiritual aspects we need to have some basics

most essential is the experience of self realization, a glimpse of the absolute pure consciousness at least once, at least for a fraction of a second, for the entire life

with this light the interaction yields the results on what purpose the sharing is done

--ie lighting the light and kindling the other lights.

if this is not met any amount of elaboration on any aspect becomes only a cry in the bewilderness,

the receiver lacking the ability to take the message and innocently arriving at erroneous , irrelevant conclusions even contra conclusions on what is said.

and discussion becomes a mere waste

also essential is the precise definition of terminology in the subject,

like what exactly is meant by words like god, devi ,devatha brahma vishnu maheshwara, paramathma, jeevathma, and other terms

for eg to know what is chemistry

we must have the level of matriculation ,

and not all can discuss otherwise, like a boy of ukg lkgr 1/2/3standard cannot understand what the best teaches can explain

and precise definitions like what is substance, mixture / compound

molecule, atom, what is chemical reaction what is physical reaction, what is ion what is atomic weight ,molecular weight etc to make all understand clearly what is being learnt

to test the theory we need a chemical lab

similarly we need in spiritual matter one should have his body mind senses ready to undergo / subject it to tests and verification.

and like a senstive balance in the lab, we must have the units and way to quantify the results of our investigation in to our own personality , that is our lab.

if not all discussion ends up in a big waste having no more value than just scrap

i am just trying to make out head and tail on certain huge blogs

with huge reader participation each talking expertly honestly sincerely ,

yet the readers unable to reach the intended message and and not arriving at the conclusions if any .

many of the post s have there own level, terminology conjunctures, surmises, imaginations on very important aspects

i was wondering on what can be the ultimate purpose of all such talks .

and replies also indicate no trace of either learning or teaching in the process.

so i did this muse

but i do not expect that things will get set right,

but at least it makes me participate judiciously and to stop in case it is going to be waste,

instead of pressing forward in endless debates and pointless arguments

Beauty of these swaras are that each ofhem are residing the tones of Animals. Since Naadam itself is Brahmah, each swara is also a Deity. Each of these deities are expressing themselves in each of these swaras. That is each of the deities is residing inside these swaras in Sublime state. Hence each of them has their own Beejaksharams.

 SapthaSwaras BeejAnimalAnimal

1Sa Shadjam Ohm

PeoockMayil

2Ri Rishabam Am Ox Rishabam

3Ga Gandharam Saam Sheep, Goat Ajam / ajaha

4Ma Madhyamam Maam Crane Krouncha bird

5Pa Panchamam Im Cuckoo, Nightingale Which sings in the Springs Vasantha Kaalathil / padum Kogilam

6Da Dhaivatham Gloum Horse Ashwam

7Ni Nishadam Hraam Eliphant Gajam"

uote

''If you could hear the changing frequencies present at the first awakening of the dawn, in the dynamics of midday, or in the deep silence of midnight, you would be hearing the frequencies of Gandharva Veda music. These sublime melodies neutralize stress and disharmony in the environment, and gently restore biological rhythms by attuning the physiology to the cycles of nature that underlie each hour of the day and each season of the year.

The knowledge of when to play each melody is based on three-hour periods called Praharas which correspond to the changing frequencies of nature throughout the day.

 

"Thousands of years ago in India, the land of the Veda, Rishis or seers capable of cognizing the rhythms and melodies of nature sang and played these beautiful melodies at the appropriate times of the day and night to bring peace and harmony to their land and perfect health to all their people."

 

 

"''Geetham, Vadyam, tatha Nrithyam thrayam Sangeethamuchyathe''.

 

Combination of geetham (song), vadyam (instrument), nrithyam (dance) form sangeeth

 

sangeeth is the trio gaayan vaadan naachan"

 

"''nature resonates by a perfect combination of the three ‘since music is an integral part of nature, and the saptha swaras are from the sounds of creatures ''the reverberations across the world sometimes soothing sometimes violent. ''----a play in nava rasa anubhoothi''Symbolic manifestations are in Laasya and Tandava dances of Lord Shiva'',----- mudras ."

"To sing in unison with nature's musicConforming to Vedic philosophy"