After NCTC, chief ministers flay Centre over RPF Act - Politics - Politics News - ibnlive

After NCTC, chief ministers flay Centre over RPF Act - Politics - Politics News - ibnlive

quo vadis

what is happening to democracy

by , of, for the people

is it democracy, or demo-crazy

or a demo by ,of , for the crazy

craze for money, power, popularity,

image, idolatry

why cannot prior debate discussion concensus----happen

why this wastage of poor man's tax money

what is really happening

nation, quo vadis

Activist sends legal notice to PM for remarks on foreign funding of Kudankulam protests

Activist sends legal notice to PM for remarks on foreign funding of Kudankulam protests

what an action

what a reaction

where is the right action

where has gone the right to do right action

one japan was enough

why allow history to repeat with a rebuff

who has to guide the guides

should one wait for natures repeated chides

nuclear was a clean source

proved no more trust worthy in due course

why not update

why be obsolete

Maharishi's Achievements

Maharishi's Achievements Yat¡nāṁ Brahmā bhavati sārathiḥ (Ṛk Veda, 1.158.6)
Brahmā, the total potential of pure knowledge and its infinite organizing power—the lively Constitution of the Universe, Natural Law—becomes the charioteer of all activity.

ಎಳ್ಳು ಸಕ್ಕರಿ ತಿಂದು ವೊಳ್ಳೆ ಮಾತು ಹಾಡಿರಿ
ಜೀವನ್ಮುಕ್ತಿ ಗೆ ಹಾದಿ ತೋರಿಸುರಿ   


ಒಂದು ಸತ್ಯ ವಚನ ಸಾಕು
ನೂರಾರು ಪ್ರವಚನಗಳು ಯಾರಿಗೆ ಬೇಕು  

purusha prathibha పురుష ప్రతిభ

purusha prathibha పురుష ప్రతిభ

purusha prathibha

పురుష ప్రతిభ

విశ్వం , ఇది ఒక దృశ్య కావ్యం

వ్యక్తావ్యక్తల సంమిశ్రనం

కల్పనా వాస్తవికలతో సమ్మోహనం

ఇది నవరస భరితం , సకల కళా శోభితం

ప్రతిసన్నివేశం నవ నవోన్మేశం

క్షణం క్షణం జీవితం ఉత్కన్ట్ట జనితం

నేపథ్యం అరణ్య నదీ నద పర్వత సాగరమయం

ఆకాశ సూర్య చంద్ర తారా మండలాలతో అలంకృతం

వైవిధ్య వైరుధ్య విపరీతాలతో రీతి సవ్యతల సఖ్యం

ఇదొక జీవ నిర్జీవ ప్రతిమా నాటకం పురుష ప్రతిభా పాటవం

ఇందులో నీవొక ప్రేక్షకుడవే కాదు ఒక పాత్ర ధారివి కూడా

దాని సూత్ర ధారివి కూడా

నీ ఈ పాత్ర అతనిదొక చిరు అవతారం

జగన్నాటక సూత్ర దారివిగా ఎదగడానికి నీకిచ్చిన సదవకాశం

సాధించు రాణించు జయించు జగమేలు

మెలమెల్లగా చల్లగా తీయగా హాయిగా

the glory of supreme

universe is a visual poetic treat
a mix of visibles and invisibles, neat

full with 9 moods, bedecked with all arts
it is bewitching with fiction and facts

every scene ever a flow of novelty
moment to moment , suspence, a running commentary

back drop rich with jungles, rivers, rivulets, mountains, oceans
well beautified with sky sun moon stars galaxies

variety, contradictions ,odds in friendship with harmony and order
this is a drama with living and nonliving dolls, the glory of supreme designer

in this you are not only a spectator but also an actor,
and more its director

this your role is his a small incarnation
to enable you to grow into the stature of director of this drama of universe

accomplish, shine, win, and rule the universe
gradually, coolly, sweetly, blissfully

how to overcome hunger i teach, give me a roti

how to overcome hunger i teach, give me a roti

how to overcome hunger i will teach you, give me a roti,
said a great soul

this was a light joke from some elders--i enjoyed in child hood

but not at all a ridicule stuff

but if it is treated as a ridicule, it's reminicent of the harm perpetrated on our rishi sanskrithi,

by the aliens invading the country,

trampling , destroying and defacing the precious values,

education, enlightened approach , the culture the country developped and cherished, preserved thru ages, from ancient sanathana dharma

now by the grace of guru krupa,

i no more laugh at the apparent falacy of the above ,

i am able to see the statement in much more bigger perspective, broader sense and deeper significance, and more universality of its application
आहार-निद्रा-भय-मैथ� ��नं च समानमेतत्पशुभिर्नराण ाम् ।
धर्मो हि तेषामधिको विशेषो धर्मेण हीनाः पशुभिः समानाः ॥


food, sleep, fear and mating, these acts of humans are similar to animals' |
of them (humans), dharma (right conduct) is the only special thing, without dharma humans are also animals ||

yes, man thru learning how, thru guru krupa, raises himself from all the lintations of nature on all animals , thru sidhi sadhana

pathanjali maharishi has shown the way thru his sidhi suthras, in which one is the suthra which when practiced over time intensely , accomplishes the sidhi of over coming the hunger and thirst.

and it must be learnt under expert guru.

also all the above limitations can be overcome by appropriate sadhana in all its intricate detail it is not a thing to be read for information , much less entertainment

a young sanyasi under training to achieve the sidhi of overcoming hunger and thirst, ,with instructions from guru to be truthful , used to beg food as a tradition .

others ridiculed, but he did his sadhana, did learn the art and attain the mastery over them eventually.
but those who scoffed remained , to get the ridicule themselves for the foolish haste in concluding the above as falacy

this remains no more a falacy for us, if we understand a few situations more similarly
1 a sincere student takes loan, joins college, earns sholarship, comes out as a professional shows how one can become prosperous

2 a farmer begs for seeds, gets abundant yield, stands as anna datha

3 krishna takes broken rice from sudama, grants wealth

4 we offer naivedya and get the aishwarya in turn, god is not poor, not hungry

5 bank says put your savngs and earn interest

6 a seed has to be planted , to get the sweet friuts basketful

what is wrong in this?

should we ridicule?

or learn the subtle message that
KRUSHI THO NAASTHI DURBHIKSHAM...MEHNATH KA PHAL MEETTHAA HOTHA HAI
krushi, sadhana can transform one ordinary soul into a great rishi.

yes to acieve some thing one has to invest a little in the beginning, and reap the abundance of benefits

akshar seekhlo అక్షరం నేర్చుకో

akshar seekhlo అక్షరం నేర్చుకో


అక్షరం నేర్చుకో

లక్ష్యం సాధించుకో

అవకాశాలు సృష్టించుకో

అవధులు దాటి సాగి పో

జ్యోతితో జీవనం వెలిగించు

నీతి తో ఆనందం ఆరగించు

akshar seekhlo

lakshya ko saadhlo

avakaashe srushti karlo

avadhiyo paarkar aage badho

jyothi se jeevan me ujhala laavo

neethi se aanand bhogo